I heard to my regret, a day or two later, that the plan of my journey, which with so much trouble and care I had kept secret, had been divulged to the Tibetan authorities. Misfortunes never come singly! Against my will I had been advised to pay a certain sum at Almora, in exchange for which I received a letter of credit on Pundit Gobaria, a rich trader of Garbyang, who was to pay me the amount in silver. Unluckily, Gobaria was still absent in Nepal, and no one else could cash a cheque for the amount I wanted. This was tiresome--all the more so as I had counted on the money. I immediately sent a runner to Almora to have the sum in silver sent at once. This involved much publicity and considerable risk. Also delay was inevitable. All the passes were closed and fresh snow was falling daily. It was just possible with much difficulty for a man to cross the Lippu Pass, but no baggage could be taken through. I made up my mind to remain a few days in Garbyang, and took this opportunity to have a large Tibetan tent manufactured to shelter my future followers--if ever I could find any--and it might help me, I calculated, to become friendly with the natives, among whom I hoped to find some willing followers. [Illustration: THE GATES OF GARBYANG] Doctor H. Wilson, of the Methodist Evangelical Mission, went to much trouble in trying to get together men for me, but though his influence was and is considerable in Bias and Chaudas, his efforts were not crowned with success. The Shokas know well how terribly cruel the Tibetans are. They have suffered at their hands more than once, and even of recent years the Government of India has had reported by its own officers cases of horrible tortures inflicted by the Tibetan authorities on British subjects captured by them on our side of the frontier. Some of the atrocities committed by the Lamas on British subjects are revolting, and it is a matter of great regret and indignation to the Englishmen who visit these regions to think that the weakness of our officials in Kumaon has allowed and is allowing such proceedings still to go on. So incapable are they, in fact, that the Jong Pen of Taklakot in Tibet sends over, "with the sanction of the Government of India," his yearly emissaries to collect Land Revenue[8] from British subjects living on British soil. The Shokas have to pay this tribute, and do so out of fear--in addition to other taxes and trade dues iniquitously exacted by the Tibetans. On the slightest pretext the Tibetans arrest, torture mercilessly, fine, and confiscate property of, British subjects on British territory. At the time of my visit there could be seen, in Garbyang and other villages, British subjects (Shokas) who had been mutilated by the Tibetan authorities.