The world, however, was apparently well relieved of his tumultuous presence, for his influence was generally surveyed as ‘destructive rather than constructive.’ He was unmarried, and the title went to a nephew. The cheaper journals abounded, of course, in details of his personal and private life that were freely copied into the foreign press, and supply curious material for the student of human nature and the psychologist. The amazing revelations no doubt were picturesquely exaggerated, yet the sub-stratum of truth in them all was generally admitted. No contradictions, at any rate, appeared. They read like the story of some primitive, wild giant let loose upon the world--primitive, because his specific brain power was admittedly of no high order; wild, because he was in favour of fierce, spontaneous action, and his mere presence, on occasions, could stir a nation, not alone a crowd, to vehement, terrific methods. His energy seemed inexhaustible, his fire inextinguishable. Legends were rife, even before he died, among the peasantry of his Scotch estates, that he was in league with the devil. His habit of keeping enormous fires in his private rooms, fires that burned day and night from January to December, and in open hearths widened to thrice their natural size, stimulated the growth of this particular myth among those of his personal environment. All manner of stories raged. But it was his strange custom out-of-doors that provided the diabolical suggestion. For, ‘behind a specially walled-in space on an open ridge, denuded of pines, in a distant part of the estate, a series of gigantic heaps of wood, all ready to ignite, were--it was said--kept in a state of constant preparedness. And on stormy nights, especially when winds were high, and invariably at the period of the equinoctial tempests, his lordship would himself light these tremendous bonfires, and spend the nocturnal hours in their blazing presence, communing, the stories variously relate, with the witches at their Sabbath, or with hordes of fire-spirits, who emerged from the Bottomless Pit in order to feed his soul with their unquenchable supplies. From these nightly orgies, it seems clear, at any rate, he returned at dawn with a splendour of energy that no one could resist, and with a mien whose grandeur invited worship rather than inspired alarm.’ His biography, it was further stated, would be written by Sir John Hendricks, Bt., who began life as Private Secretary to his father, the 8th Marquess, but whose rapid rise to position was due to his intimate association as trusted friend and adviser to the subject of these obituary notices. The biography, however, had not appeared, within five years of Lord Oakham’s sudden death, and curiosity is only further stimulated by the suggestive whisper that it never will, and never can appear. THE SACRIFICE I