India : $b the pearl of Pearl RiverSouthworth, Emma Dorothy Eliza Nevitte
General
India : $b the pearl of Pearl River
Southworth, Emma Dorothy Eliza Nevitte
Louisiana -- Social life and customs -- 19th century -- Fiction; Man-woman relationships -- Fiction
“It may be true, Mark, that there are such, or it may only have seemed
so to you. What I know is, that if there are such disinterested souls in
the cause, they are, at best, only the instruments with which the party
leaders work for their own individual ends and selfish purposes.”
“No, it is not so, nor could it be so; wisdom and goodness could not
become the tools of selfishness and worldliness.”
“Now, Mark, don’t stand there and try to dazzle your old uncle’s
intellect, by a fine-sounding Joseph Surface sentiment! You must either
be a blockhead, or take me for one, when you pretend to tell me that the
teachers of that party are not a set of self-seeking agitators, whose
motives range from the mere getting of daily bread, up to the getting of
political power; and who, if it fell easily in their way, would as
willingly reach their ends by entering into the slave trade, as by
agitating the question of emancipation.”
The hot blood crimsoned Mark Sutherland’s brow, and he answered
indignantly—
“You speak of that of which you know nothing. You speak of those
whose”——
“Ah! _don’t_ I know nothing?” interrupted Mr. Bolling. “Where is that
Mr. Grab, who came down here as a travelling preacher, and took that
opportunity (or perhaps he was sent on purpose, and paid to do it) to
preach abolition to the poor whites and the blacks, and to do Satan
knows what other mischief; and the Lord knows what judgment would have
fallen on him from our incensed planters, if he had not been offered an
asylum in the house of your cousin, Mrs. Tilden, who, being a
sentimental, compassionate young woman, and finding herself the
protectress of a pale, persecuted young preacher, began to court him, as
widows _will_ court; and so, when all her brothers and brothers-in-law
came in force to turn him out and lynch him, they met the pair coming
home from the minister’s—_married_! The pretty widow, the plantation,
and the negroes, had proved most convincing arguments, and had converted
him. And now, when he feels it necessary to defend himself from the
charge of treachery to his party, he says, ‘Oh, the erroneous sentiments
of his youth were the effects of ignorance and enthusiasm!’ Umph, humph!
we all understand that—in his case second thoughts _paid better_.”
During this speech, Mark had put down his anger, and now replied,
gravely and earnestly—
Public-domain text, read in full here on John Shaqi.
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