Nundcomar was a Brahman, and in those early days no Brahman, under Hindu law, could be put to death; whilst killing a Brahman, even by accident or unavoidable circumstances, was regarded by Hindus as the most horrible crime that could be committed by man. Forgery was a capital offence under English law, but not under Hindu or Mohammedan law. Hastings might have reprieved Nundcomar, but would not interfere. Philip Francis and his two allies, Clavering and Monson, were insolent and aggressive in the extreme. They had pushed Hastings into a corner from which he could not escape without damaging his position as Governor in the eyes of the Bengali population. They were equally insolent towards Sir Elijah Impey and the Supreme Court. They demanded, in arrogant language, that every respect should be paid to the caste feelings of Nundcomar during his imprisonment; and whilst the trial was proceeding they addressed the Chief Justice in the language of reprimand, as though they had been his superiors. Sir Elijah Impey went so far as to consult Hindu pundits on the proper treatment of a Brahman under confinement, and to act in accordance with their suggestions. Indeed he seems to have regarded the pretensions of a Brahman to be above English law, to be as deserving of respect as the old "Benefit of Clergy," which was still in existence in England, although taken away by statute from several offences. The execution was delayed for more than a month after conviction, and Nundcomar would probably have been reprieved altogether, but for the arrogance of Philip Francis and his two allies, and the additional perjuries and forgeries which were committed in the course of the trial. Had Sir Elijah Impey submitted further to the dictation of Francis, the Supreme Court would have lost all authority in the eyes of the people of Bengal. The abstract justice in executing Nundcomar for the crime of forgery may be open to question, but Sir Elijah Impey, as Chief Justice of the Supreme Court, was bound to follow English law, without making any exception in favour of a Brahman. [Sidenote: Collision between the Supreme Court and the Sudder.] §10. Meanwhile there was a collision between the Supreme Court and the Sudder. The Supreme Court began to exercise jurisdiction over zemindars and other Asiatics throughout the Bengal provinces, and to override the decisions of the Company's Courts. Its powers had not been clearly defined, and on one occasion it had been called upon to arbitrate in a quarrel between Warren Hastings and General Clavering, thus assuming a superior authority by deciding differences between the Governor-General and a member of his Council. Again, the judges of the Supreme Court were qualified lawyers appointed by the Crown, and they ignored the decisions of the Company's servants, who were not lawyers. [Sidenote: Points in dispute.]