Great Britain -- Colonies -- Asia -- Administration; India
As regards Indian members on the Executive Council, if you will allow
me to say so, I think it was dubious tactics in you to bring that
question forward. We were told by those who object, for instance,
to my recommending to the Crown an Indian member of the Viceroy's
Executive--that it will never do; that if you choose a man of one
community, the other will demand a second. The Executive Council in
all--this will not be in the Bill--consists of six members. Suppose
there were to be two vacancies, and I were to recommend to the Crown
the appointment of one Mahomedan and one Hindu, the effect would be
that of the six gentlemen one-third would be non-English. You may
think that all right, but it would be a decidedly serious step.
Suppose you say you will bring in a Bill, then, for the purpose of
appointing an extra member always to be an Indian. That is much more
easily said than done. I am talking perfectly plainly. You would not
get such a Bill. I want to talk even more plainly. I want to say
that reference to the Hindu community or the Mahomedan community, in
respect to the position of the Viceroy's Executive, is entirely wide
of the mark in the view, I know, both of the Viceroy and of myself.
If, as I have already said I expect, it may be my duty by-and-by to
recommend to the Crown the name of an Indian member, it will not be
solely for the sake of placing on the Viceroy's Executive Council an
Indian member simply as either a Hindu or a Mahomedan. Decidedly we
are of opinion that the Governor-General in Council will be all the
more likely to transact business wisely, if he has a responsible
Indian adviser at his elbow. But the principle in making such
a recommendation to the Crown, would be to remove the apparent
disability in practice--for there is no disability in law--of an
Indian holding a certain appointment because he is an Indian. That is
a principle we do not accept; and the principle I should go upon--and
I know Lord Minto would say exactly the same--is the desirability
of demonstrating that we hold to the famous promise made in the
proclamation of Queen Victoria in 1858, that if a man is fully
qualified in proved ability and character to fill a certain post, he
shall not be shut out by race or religious faith. There is a very
great deal more to be said on this most important subject; but to-day
I need only tell you--which I do with all respect, without complaining
of what you have said, and without denying that in practical
usage some day there may be means of alternation for meeting your
difficulty--I see no chance whatever of our being able to comply with
your present request.
Public-domain text, read in full here on John Shaqi.
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