Education -- India; India -- Politics and government -- 1857-1919; India -- Social conditions
The Maharajah remained firm, for this insult, though aimed chiefly at
him, affected equally all high-caste Mahrattas who were not Brahmans. To
their credit be it said, several of the more progressive Brahmans,
braving the pressure of their fellow caste-men at Poona and in Kolhapur
itself, stood by his Highness. The dispute was aggravated when the
Rajpadhya--the family priest of the Kolhapur ruling family--himself
refused the Vedic ritual to his Highness, even when two Judges, both
Brahmans, who were appointed to form with him a committee of three to
decide the issue, pronounced in favour of the Maharajah's claim. His
Highness then took the case to the Sankeshwar Shankaracharya, the
highest religious authority with jurisdiction in such matters. But the
feud only grew the more bitter, as, owing to the death of the incumbent
of that high office, rival candidatures were put forward to the
succession by the Maharajah's supporters on the one hand and by Tilak
and his friends on the other. To the present day the feud continues, and
the present Shankaracharya is not recognized by the Poona school of
Brahmans. Nor is he likely to be, as he has had the unique courage
publicly to condemn as a Brahman the murder of Mr. Jackson by Brahmans.
I have already remarked with reference to the Nasik tragedy that, if
murder is a heinous crime by whomsoever committed, it ranks amongst
Hindus as specially heinous when committed by a Brahman; and I have
asked several Brahmans how it is that instead of outcasting the murderer
many Brahmans continue more or less secretly to glorify his crime. Some
have admitted that there is a strong case for the public excommunication
of Brahmans guilty of political murder, some have regretted that no such
action has ever been taken by the caste authorities, some have argued
that caste organization has been so loosened that any collective action
would be impracticable. Only in Kolhapur has a Brahman, qualified to
speak with the highest religious authority in the name of Hindu sacred
law, been found to have in this respect the courage of his convictions.
This Brahman was no less a personage than the Shankaracharya of the
Karveer Petha, who took the very noteworthy step of issuing a
proclamation solemnly reprobating the murder committed by a Brahman "in
the holy city of Nasik" as "a stain on the Brahmanical religion of mercy
emphatically preached by Manu and other law-givers." After paying a warm
tribute to Mr. Jackson's personal qualities and great learning, and
quoting sacred texts to show that "such a murder is to be condemned the
more when a Brahman commits it," and renders the murderer liable to the
most awful penalties in the next world, the proclamation proceeded to
declare that "his Holiness is pleased to excommunicate the wicked
persons who have committed the present offence, and who shall commit
similar offences against the State, and none of the disciples of this
Petha shall have any dealings with such sinful men."
Public-domain text, read in full here on John Shaqi.
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