"And why, Florry, does it peculiarly mark it as spurious? Because, had he entertained these views on so vital a point, the expression of them would most certainly have occurred in his other very voluminous works. I have searched his Confessions for instances of this invocation, either from himself or anxious mother, and had he believed, as the Catholic prelates assert, in this intercession of the dead, it would most assuredly have been sought in the hour of his suffering and fear, lest he should be given over. But I find none. On the contrary, these two passages occur in his Confessions: 'I now sought the way of obtaining strength to enjoy thee, and found it not, till I embraced the mediator between God and man, Jesus Christ, who is above all, God, blessed forever, calling and saying I am the way, the truth, and the life.' And here, Florry, is another extract from the same book still more conclusive--'Whom shall I look to as my mediator? Shall I go to angels? Many have tried this, and have been fond of visions, and have deserved to be the sport of the illusions which they loved. The true mediator, whom in thy secret mercy thou hast shown to the humble, and hast sent that by his example they might also learn humility, the man Christ Jesus, hath appealed a mediator between mortal sinners and the immortal Holy One, that he might justify the ungodly, and deliver them from death.' Yet in your manuals you are directed to say 'Mother of God command thy son;' and one of your prayers, Florry, is as follows: 'Hail, Holy Queen! Mother of Mercy--our life, our sweetness, and our hope! To thee do we cry, poor banished sons of Eve, to thee do we send up our sighs, mourning and weeping in the valley of tears. Turn thee, most gracious Advocate, thy eyes of mercy toward us.' And at vespers you say, 'Hail, Mary! queen of heavenly spheres, Hail! whom the angelic host reveres!' Florry, in all candor, let us investigate this subject; we will consult both the Bible and the Fathers, or, if you prefer it, by the words of the latter only we will decide; for truth we are searching." "Mary, let me read a second time those passages from St. Augustine. Strange I should have been so deceived," she continued, as, having perused them, she returned the book to her cousin. "Florry, can you perceive any encouragement there given to the practise of invocation? Does not St. Augustine expressly denounce it?" "There can be no doubt of his sentiments on this point; but, Mary, this is only one decision, when I have been assured that the united voices of many Fathers established it without a doubt, even supposing there was no authority in Holy Writ for such a custom--which, however, we have, for did not Jacob wrestle with an angel and did not his blessing descend upon him?"