Soviet Union -- History -- Revolution, 1917-1921 -- Personal narratives; World War, 1914-1918 -- Soviet Union
I had a long talk with Prince Felix Yussupoff in Moscow, and we
talked, most of the time, about the American public school system. He
wanted to know what the Gary system was, and fortunately I was able
to tell him. As I described the schools, where children spent their
days, working, studying, playing, being wholly educated and trained
to think as well as to work, the prince’s eyes glowed and his face
shone with interest and amazement. “It’s the finest thing I ever heard
of,” he exclaimed. “It is exactly what we ought to have in Russia.”
And then he went on to say thoughtfully: “Mrs. Dorr, my wife and I
want to do something for Russia, something really worth while. I
don’t want to be forever remembered for--for just one thing. I want
to do something constructive. Of course, as things are now, there is
nothing constructive to be done. Besides, my wife is a Romanoff, and,
naturally----” He paused with a graceful little gesture of the hand.
Naturally a Romanoff couldn’t be conspicuous in any way just then. “But
when the time comes, if it ever does, when Russia is normal again, why
shouldn’t the contribution I make be to the education of children?”
“The salvation of your country lies in the education of its children,
all of them, not just the children of the rich,” I replied.
“I believe it,” was the earnest response. “And I want to help establish
the best public school system in the world in Russia. How can I do it?”
I told him, to the best of my ability. And he promised me that he would
carry out my suggestions. Prince Felix Yussupoff means to spend the
next year or two studying the American public school, and especially
the Gary system. He doesn’t want to be remembered for just one thing.
CHAPTER XII
ANNA VIRUBOVA SPEAKS
“Let any American mother imagine that her only son, who came into the
world a weakling, and whose life had always hung on a thread, had been
miraculously restored to health. Suppose also that the person who did
this wonderful thing was not a doctor, but a monk of that mother’s
church. Wouldn’t it be natural for that mother to regard the man with
almost superstitious gratitude for the rest of her life? Wouldn’t it
also be natural that she would want to keep the monk near her, at least
until the child grew up, in order to have the benefit of his advice and
help in case of a return of the illness?”
Public-domain text, read in full here on John Shaqi.
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