[14] _Prose Writings of Thomas Davis_, p. 284. 'The writers of _The Nation_,' wrote Davis in another place, 'have never concealed the defects or flattered the good qualities of their countrymen. They have told them in good faith that they wanted many an attribute of a free people, _and that the true way to command happiness and liberty was by learning the arts and practising the culture that fitted men for their enjoyment'_ (p. 176). The thing that especially distinguished Davis among Nationalist politicians was the essentially constructive mind which he brought to bear on Irish questions, as illustrated in the passage I have italicised. It is, I am afraid, the part of his legacy of thought which has been least regarded by his admirers. [15] _With the Wild Geese_. Poems by the Hon. Emily Lawless. I have never read a better portrayal of the historic Irish sentiment than is set forth in this little volume. By the way, there is a preface by Mr. Stopford Brooke, which is singularly interesting and informing. CHAPTER IV. THE INFLUENCE OF RELIGION UPON SECULAR LIFE IN IRELAND. In the preceding chapter I attempted to estimate the influence of our political leaders as a potential and as an actual force. I come now to the second great influence upon the thought and action of the Irish people, the influence of religion, especially the power exercised by the priests and by the unrivalled organisation of the Roman Catholic Church. I do not share the pessimism which sees in this potent influence nothing but the shackles of mediævalism restraining its adherents from falling into line with the progress of the age. I shall, indeed, have to admit much of what is charged against the clerical leaders of popular thought in Ireland, but I shall be able to show, I hope, that these leaders are largely the product of a situation which they themselves did not create, and that not only are they as susceptible as are the political leaders to the influences of progressive movements, but that they can be more readily induced to take part in their promotion. In no other country in the world, probably, is religion so dominant an element in the daily life of the people as in Ireland, and certainly nowhere else has the minister of religion so wide and undisputed an authority. It is obvious, therefore, that, however foreign such a theme may _prima facie_ appear to the scope and aim of the present volume, I have no choice but to analyse frankly and as fully as my personal experience justifies, what I conceive to be the true nature, the salutary limits, and the actual scope of clerical influence in this country.