nineteenth century to witness the strange spectacle of men, calling themselves Irishmen and Catholics, deliberately slandering and assailing in concord with a non-Catholic political leader the consecrated pastors and masters of the Church in Ireland. When in order to explain what they themselves concede to be "the absence from the popular ranks of the best of the priesthood," Nationalist writers find it necessary to denounce Cardinal Cullen and Cardinal M'Cabe as "anti-Irish "; and to sneer at men like Dr. Healy as "Castle Bishops," it is impossible not to be reminded of the three "patriotic" tailors of Tooley Street. Bishop Healy looks upon the systematic development of a substantial peasant proprietary throughout Ireland as the economic hope of the country, and he regards therefore the actual "campaigning" of the self-styled "Nationalists" as essentially anti-national, inasmuch as its methods are demoralising the people of Ireland, and destroying that respect for law and for private rights which lies at the foundation of civil order and of property. In his opinion, "Home Rule," to the people in general, means simply ownership of the land which they are to live on, and to live by. How that ownership shall be brought about peaceably, fairly, and without wrong or outrage to any man or class of men is a problem of politics to be worked out by politicians, and by public men. That men, calling themselves Catholics, should be led on to attempt to bring this or any other object about by immoral and criminal means is quite another matter, and a matter falling within the domain, not of the State primarily, but of the Church. As to this, Bishop Healy, who was in Rome not very long ago, and who, while in Rome, had more than one audience of His Holiness by command, has no doubt whatever that the Vatican will insist upon the abandonment and repudiation by Catholics of boycotting, and "plans of campaign," and all such devices of evil. Nor has the Bishop any doubt that whenever the Holy Father speaks the priests and the people of Ireland will obey. To say this, of course, is only to say that the Bishop believes the priests of Ireland to be honest priests, and the people of Ireland to be good Catholics. If he is mistaken in this it will be a doleful thing, not for the Church, but for the Irish priests, and for the Irish people. No Irishman who witnessed the magnificent display made at Rome this year, of the scope and power of the Catholic Church, can labour under any delusions on that point.