Irish Historical Allusions, Curious Customs and Superstitions, County of Kerry, CorkaguinyFoley, Patrick M.
History
Irish Historical Allusions, Curious Customs and Superstitions, County of Kerry, Corkaguiny
Foley, Patrick M.
Allusions; Ireland -- History; Kerry (Ireland) -- Social life and customs
Whenever superstitious sailors of other countries see a flock of
these merry sea birds following their ship, they try to kill them,
owing to the birds' delight in storms. They believe bad luck follows
their trail, that they cause storms, and they call them the "devil's
birds," but the truth is that as they don't appear to dive like other
sea birds they more easily pick up their food from the surge than in
calm water. (See my "History of the Skellig and Blasket Islands" for
an account of these birds.)
_Mug._--The large wooden mug, cups and gallons are now out of use.
However, a few can still be found in country homes.
_Mugs._--A name given to a party of striplings who went around first
kissing the pretty girls and making mouths at the coarse and older
ones. In course of time, rough and ignorant characters joined in and
became such a nuisance that the girls protested against them and
called them "Mugs," no doubt after the Muns of England, who carried
on much the same practice with the breaking of windows, wrenching of
knockers added. The latter too was extended to those parts by the
rowdy element.
_Pagan Wells, Lises and Fairy Tales._--Lises are found everywhere in
the barony. They were erected within view of each other, so that in
event of an attack on one lis or a fort a fire kept burning would be
extinguished as an alarm signal. These forts are surrounded by the
best quality of land in their immediate vicinity. Fairy tales are
connected with every one of them. Some people frightened the lives in
little children with fairy tales and ghost stories. Those stories had
this much of a foundation in our locality: In the beginning of the
Eighteenth Century when the British law prohibited the exportation or
sale of wool to any other country but to themselves, farmers became
engaged in smuggling wool to France, where they received as high as
two shilling, sixpence (sixty cents) a pound from France. Cutters
brought wines and brandies with them, which were often hidden in
specially prepared chambers in forts, lises and cahirs, near the sea
coast. To keep children away so as not to give information, they
told them that the men seen in those forts and lises were fairies.
This helped to prolong the life of the old tales. Every cave to
the west of Dingle was filled with wool, trying to smuggle it to a
convenient place for loading it into ships. The French pretended
they were carrying from Ireland emigrants called the "Wild Geese,"
i. e., Catholics who were forbidden by law to live in Ireland. The
magistrates who were supposed to stop it were engaged in this illicit
trade. Amongst the most objectionable was their description of the
headless coach leaving a burial ground going in the direction of some
dying person and returning with its victim, the Banshee's lonely
wail, the appearance of a golden-haired woman courting with fairy
pleasure some fine young man trying to take him into fairyland.
Public-domain text, read in full here on John Shaqi.
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