In Parliament there were lively scenes. Grattan and Flood having parted company in politics, and Flood having defamed Grattan, Grattan poured upon Flood a furious torrent of the most personal invective; telling him that his talents were not so great as his life was infamous; that he had been silent for years and silent for money; that he might be seen passing the doors like a guilty spirit waiting the moment at which he might hop in and give his venal vote; that he was a kettledrum, battering himself into popularity to catch the vulgar; that he might be seen hovering over the dome like an ill-omened bird of night, with sepulchral note and broken beak (Flood having a broken nose); and winding up by telling him in the face of the country, before all the world, and to his beard, that he was not an honest man. Flood retorted with equal fury, and a wild scene ensued. It is not difficult to believe in the genius or the patriotism of these orators; but it is difficult to believe in their unimpassioned wisdom. The Penal Code had ere this lost much of its cruelty. Time, security, and intercourse had softened the feeling of the Protestants against the Catholics, whose passive loyalty had been proved by their inaction when Great Britain was twice invaded by Stuart pretenders. The most odious enactments of the code, those which involved personal degradation and outrage on family affection, had fallen into desuetude or been evaded. Protestant friends would hold land for a Catholic in confidential trust, and ostensibly assume the guardianship of his children, leaving the real guardianship to the kin. The attempts of informers to take advantage of forfeitures were discouraged by the courts. Protestant fanaticism was dying out everywhere except in rural Ulster, and was giving way among the educated to indifference and even to scepticism. The spirit of Voltaire was abroad. Chesterfield, as viceroy, brought it with him, laughing at religious intolerance, and saying that the only Catholic of whom he was afraid was the reigning beauty of Dublin. The whole system of the Catholic Church, though still nominally subsisting only by connivance, was openly and securely carried on. Conspicuous Mass houses were built. The Catholic hierarchy and priesthood were forming friendly relations with a government which had once designated all Catholics as enemies. Catholics of the upper class educated in France came back from the land of the Encyclopaedists tinctured with its liberalism. Catholics were admitted by connivance into Trinity College. A central committee had been formed to guard Catholic interests, which in the penal era would have been treason. After 1782, relief bills were passed. Catholicism was recognized by law. All restrictions upon the maintenance of the hierarchy, freedom of ordination, or additions to the priesthood were abrogated. Catholics were made capable of acquiring property in land, though under the guise of leases for nine