The struggle grew fierce, and now not only was the American Revolution fresh in recollection, but the French Revolution, advancing with thunder tread, was filling the minds of the people everywhere, and especially those of the oppressed and suffering, with vague visions and hopes of change. Even to the hovel of the Irish serf, a vague hope, not of a society regenerated on the principles of Rousseau, but of deliverance from the middleman, from the tithe-proctor, and from the English connection, which he thought was at the bottom of all his sufferings, had begun to make its way. Of reform, the leader was Grattan. Opposition to reform found a mighty champion in Fitzgibbon, afterwards Lord Clare, a strong man, fearless as he was able, and a very powerful speaker, but violent and overbearing, as well as reactionary to a degree which charms the reactionary historian. Fitzgibbon had a very coarse but rather effective shield-bearer in Dr. Duigenan, the son of a Catholic farmer intended for the priesthood, but captured by the Protestant clergyman of his parish. Grattan and the reform party failed to get admission for Catholics to Parliament. They failed to purify the House itself by substituting free election for nomination boroughs, or by the effective exclusion of pensioners and placemen from the House. They succeeded in extending the electoral franchise to all holders, whether Catholic or Protestant, of forty-shilling freeholds. Unfortunately, they could hardly have done worse than by giving political power to the mass without its natural leaders. Protestant demagogues playing for the Catholic vote were certain to appear. Another bad effect of the measure was the multiplication of cotter holdings by land-owners who would absolutely control the cotter's vote. On the other hand, to ask the Protestant oligarchy to part with its exclusive possession of Parliament was to ask it, not only to resign power, but even to cast a shadow on its property, for the Act of Settlement had hardly even yet become perfectly sacred as the title-deed of proprietary right. Not all the advocates of Parliamentary reform were in favour of Catholic emancipation. Flood among others was opposed to it.