Irish ImpressionsChesterton, G. K. (Gilbert Keith)
History
Irish Impressions
Chesterton, G. K. (Gilbert Keith)
Ireland -- Civilization; Irish question
I have told the astounding story of Sergeant Sheridan before; and I
shall often tell it again. Hardly any English people know it; and I
shall go on telling it in the hope that all English people may know
it some day. It ought to be first in every collection of _causes
célèbres_, in every book about criminals, in every book of historical
mysteries; and on its merits it would be. It is not in any of them.
It is not there because there is a motive, in all modern British
plutocracy, against finding the big British miscarriages of justice
where they are really to be found; and that is a great deal nearer
than Putumayo. It is a place far more appropriate to the exploits of
the family of the Doyles. It is called Ireland; and in that place a
powerful British official named Sheridan had been highly successful
in the imperial service by convicting a series of poor Irishmen of
agrarian crimes. It was afterwards discovered that the British official
had carefully committed every one of the crimes himself; and then, with
equal foresight, perjured himself to imprison innocent men. Any one who
does not know the story will naturally ask what punishment was held
adequate for such a Neronian monster; I will tell him. He was bowed out
of the country like a distinguished stranger, his expenses politely
paid, as if he had been delivering a series of instructive lectures;
and he is now probably smoking a cigar in an American hotel, and much
more comfortable than any poor policeman who has done his duty. I defy
anybody to deny him a place in our literature about great criminals.
Charles Peace escaped many times before conviction; Sheridan escaped
altogether after conviction. Jack the Ripper was safe because he was
undiscovered; Sheridan was discovered and was still safe. But I only
repeat the matter here for two reasons. First, we may call our rule in
Ireland what we like; we may call it the union when there is no union;
we may call it Protestant ascendancy when we are no longer Protestants;
or Teutonic lordship when we could only be ashamed of being Teutons.
But this is what it _is_, and everything else is waste of words. And
second, because an Irish investigator of cattle-maiming, so oblivious
of the Irish cow, is in some danger of figuring as an Irish bull.
Public-domain text, read in full here on John Shaqi.
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