Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
Between the clergy and the witches a continuous state of warfare existed;
the former, both Protestant and Roman Catholic, ever assumed the
offensive, and were most diligent in their attempts to eradicate such a
damnable heresy from the world--indeed with regret it must be confessed
that their activity in this respect was frequently the means of stirring
up the quiescent Secular Arm, thereby setting on foot bloody persecutions,
in the course of which many innocent creatures were tortured and put to a
cruel death. Consequently, human nature being what it is, it is not a
matter of surprise to learn that witches occasionally appear as the
aggressors, and cause the clergy as much uneasiness of mind and body as
they possibly could. In or about the year 1670 an Irish clergyman, the
Rev. James Shaw, Presbyterian minister of Carnmoney, "was much troubled
with witches, one of them appearing in his chamber and showing her face
behind his cloke hanging on the clock-pin, and then stepping to the door,
disappeared. He was troubled with cats coming into his chamber and bed; he
sickens and dyes; his wyfe being dead before him, and, as was supposed,
witched." Some equally unpleasant experiences befel his servant. "Before
his death his man going out to the stable one night, sees as if it had
been a great heap of hay rolling towards him, and then appeared in the
shape and likeness of a bair [bear]. He charges it to appear in human
shape, which it did. Then he asked, for what cause it troubled him? It bid
him come to such a place and it should tell him, which he ingaged to do,
yet ere he did it, acquainted his master with it; his master forbids him
to keep sic a tryst; he obeyed his master, and went not. That night he
should have kept, there is a stone cast at him from the roof of the
house, and only touches him, but does not hurt him; whereupon he conceives
that had been done to him by the devill, because he kept not tryst;
wherefore he resolutely goes forth that night to the place appointed,
being a rash bold fellow, and the divill appears in human shape, with his
heid running down with blood. He asks him again, why he troubles him? The
devill replyes, that he was the spirit of a murdered man who lay under his
bed, and buried in the ground, and who was murdered by such a man living
in sic a place twenty years ago. The man comes home, searches the place,
but finds nothing of bones or anything lyke a grave, and causes send to
such a place to search for such a man, but no such a one could be found,
and shortly after this man dyes." To which story Mr. Robert Law[45] sagely
adds the warning: "It's not good to come in communing terms with Satan,
there is a snare in the end of it, but to resyst him by prayer and faith
and to turn a deaf ear to his temptations."
Public-domain text, read in full here on John Shaqi.
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