Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
Most wonderful and unpleasant were the bodily contortions that an Irish
gentleman suffered, as the result of not having employed a woman who to
the useful trade of _sage-femme_ added the mischievous one of witch--it is
quite conceivable that a country midwife, with some little knowledge of
medicine and the use of simples, would be classed in popular opinion
amongst those who had power above the average. "In Ireland there was one
Thomas Moor, who had his wife brought to bed of a child, and not having
made use of her former midwife, who was _malæ famæ_, she was witched by
her so that she dies. The poor man resenting it, she was heard to say that
that was nothing to that which should follow. She witches him also, so
that a certain tyme of the day, towards night, the Devil did always
trouble him, once every day for the space of 10 or 12 yeirs, by possessing
his body, and causing it to swell highly, and tearing him so that he
foamed, and his face turned about to his neck, having a most fearfull
disfigured visage. At which tyme he was held by strong men, out of whose
grips when he gott, he would have rushed his head against the wall in
hazard of braining himself, and would have leaped up and down fearfully,
tumbling now and then on the ground, and cryed out fearfully with a wyld
skirle and noise, and this he did ordinarily for the space of ane hour;
when the fitt was over he was settled as before; and without the fitt he
was in his right mynd, and did know when it came on him, and gave notice
of it, so that those appoynted for keeping of him prepared for it. He was,
by appointment of the ministers, sent from parish to parish for the ease
of his keepers. At length, people being wearied with waiting on him, they
devysed a way for ease, which was to put him in a great chyer [chair]
fitted for receiving of his body, and so ordered it that it clasped round
about so that he could not get out, and then by a pillue [pulley] drew him
up off the ground; and when the fitt came on (of whilk he still gave
warning) put him in it and drew him up, so that his swinging to and froo
did not hurt him, but was keept till the fitt went over save fra danger,
and then lett down till that tyme of the next day, when the fitt recurred.
Many came to see him in his fitts, but the sight was so astonishing that
few desired to come again. He was a man of a good report, yet we may see
givin up to Satan's molestations by the wise and soveraigne God. Complains
were givin in against her [the midwife] for her malefices to the magistrat
there, but in England and Ireland they used not to judge and condemn
witches upon presumptions, but are very sparing as to that. He was alive
in the year 1679." The concluding words of the story would lead us to
infer that trials for witchcraft had taken place in Ireland, of which Law
had heard, and from the report of which he formed his opinion relative to
the certain amount of common-sense displayed by the magistrates in that
Public-domain text, read in full here on John Shaqi.
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