Irish Wonders: The Ghosts, Giants, Pooka, Demons, Leprechawns, Banshees, Fairies, Witches, Widows, Old Maids, and other Marvels of the Emerald IsleMcAnally, D. R. (David Russell)
General
Irish Wonders: The Ghosts, Giants, Pooka, Demons, Leprechawns, Banshees, Fairies, Witches, Widows, Old Maids, and other Marvels of the Emerald Isle
The better class of fairies are fond of human society and often act as
guardians to those they love. In parts of Donegal and Galway they are
believed to receive the souls of the dying and escort them to the gates of
heaven, not, however, being allowed to enter with them. On this account,
fairies love graves and graveyards, having often been seen walking to and
fro among the grassy mounds. There are, indeed, some accounts of faction
fights among the fairy bands at or shortly after a funeral, the question
in dispute being whether the soul of the departed belonged to one or the
other faction.
[Illustration: Music: Fairy Dance]
The amusements of the fairies consist of music, dancing, and ball-playing.
In music their skill exceeds that of men, while their dancing is perfect,
the only drawback being the fact that it blights the grass, "fairy-rings"
of dead grass, apparently caused by a peculiar fungous growth, being
common in Ireland. Although their musical instruments are few, the fairies
use these few with wonderful skill. Near Colooney, in Sligo, there is a
"knowlageable woman," whose grandmother’s aunt once witnessed a fairy
ball, the music for which was furnished by an orchestra which the
management had no doubt been at great pains and expense to secure and
instruct.
"It was the cutest sight alive. There was a place for thim to shtand on,
an’ a wondherful big fiddle av the size ye cud slape in it, that was
played be a monsthrous frog, an’ two little fiddles, that two kittens
fiddled on, an’ two big drums, baten be cats, an’ two trumpets, played be
fat pigs. All round the fairies were dancin’ like angels, the fireflies
givin’ thim light to see by, an’ the moonbames shinin’ on the lake, for it
was be the shore it was, an’ if ye don’t belave it, the glen’s still
there, that they call the fairy glen to this blessed day."
The fairies do much singing, seldom, however, save in chorus, and their
songs were formerly more frequently heard than at present. Even now a
belated peasant, who has been at a wake, or is coming home from a fair, in
passing a rath will sometimes hear the soft strains of their voices in the
distance, and will hurry away lest they discover his presence and be angry
at the intrusion on their privacy. When in unusually good spirits they
will sometimes admit a mortal to their revels, but if he speaks, the scene
at once vanishes, he becomes insensible, and generally finds himself by
the roadside the next morning, "wid that degray av pains in his arrums an’
legs an’ back, that if sixteen thousand divils were afther him, he cudn’t
stir a toe to save the sowl av him, that’s phat the fairies do be pinchin’
an’ punchin’ him for comin’ on them an’ shpakin’ out loud."
Public-domain text, read in full here on John Shaqi.
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