Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
Most recent of all are the phenomena of the "Goligher circle" of
Belfast. A teacher of mechanics, Mr. Crawford, has greatly strengthened
the faith by recording their wonderful exploits in his _Reality of
Psychic Phenomena_ (1916) and _Experiments in Psychical Science_ (1919).
Sir A. C. Doyle is enthusiastic about them, as is his wont. Even Sir W.
Barrett tells us that "it is difficult to believe how the cleverest
conjurer, with elaborate apparatus, could have performed" what he
witnessed. Decidedly, here is something serious. Yet I intend to dismiss
it very briefly. The "circle" consists of seven members of the Goligher
family, and they are all mediums. In other words, there were fourteen
hands and fourteen feet to be watched, in a red light (the worst in the
world for the eye), and this young teacher of science flatters himself
that he controlled them all, and meantime attended to a lot of scales
and other apparatus. We are asked to believe this after four or five
professors repeatedly failed to control the hands and feet of one woman
(Eusapia). Moreover, they were permitted to _hold_ Eusapia's hands and
feet, but Crawford was not permitted to touch the feet of his medium. He
gives no photographs, except of his superfluous scales and tables. The
Goligher family, he says, were most anxious to have photographs taken,
but the "spirits" said it would injure the medium.
When Sir W. Barrett tells the public that "the cleverest conjurer, with
elaborate apparatus," could not do these things, he talks nonsense of
which he ought to be ashamed. There is nothing in the two books that
requires any apparatus at all, or anything more than practice. Raps were
common. They have been since 1848. Mr. Crawford talks of "sledgehammer
blows" and "thunderous noises." As the mediums were never searched, the
raps may have been exceptionally loud, but Mr. Crawford naïvely gives
one detail which puts us on our guard. He one night brought a
particularly sensitive phonograph. The noises that night were
"terrific," he says. He took the record to the offices of _Light_, and
the editor of that journal can do no more than say that the noises were
"clearly audible" (p. 32). So, when Mr. Crawford tells us of strong men
being unable to press down the levitated table, we will take a pinch of
salt.
Public-domain text, read in full here on John Shaqi.
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