Is the Devil a Myth?Wimberly, C. F. (Charles Franklin)
Religion
Is the Devil a Myth?
Wimberly, C. F. (Charles Franklin)
Devil; Good and evil
Then his work is just as effective in the realm of the mind; the mental
faculties, filled with confusion and doubt, are incapable of exercising
their normal functions. Multitudes are able, because of their
intelligence, to guard the approaches through the physical organism, or to
the extent of subjection at least; but are as completely oppressed in mind
as others are in body. We do not claim that any are entirely immune from
his attacks; but he is wise and sagacious enough to select such victims
for specific oppression as will best satisfy and gratify his diabolical
pleasure in seeing the followers of his rival suffer. He oppresses only
such as he is unable to possess. Many have been so troubled mentally that
Christian living becomes a life and death struggle. Here we find another
example of "wrestling not with flesh and blood."
But some of Satan's greatest victories and rejoicings come from soul
oppression. We believe this to be the real secret of our Lord's agony in
the garden; it was the Devil's last opportunity to thwart the great plan
of salvation. Oh, to cheat Calvary; put our "Lamb slain from the
foundation of the world" in such physical, mental, and soul burdened agony
He would refuse at the last moment to do all the will of His Father. How
near he came to accomplishing the diabolical scheme we learn from the
story as given by inspiration. We remember His piteous remark as they left
the Paschal room: "My soul is exceedingly sorrowful, even unto death";
then He cries out in anguish: "If it is possible, let this cup pass from
Me." Never was He nearer the great Father heart, and never was He more a
man than at this time; and as a man, perhaps during the terrible crisis,
He did not analyze His sufferings and emotions. All the powers of hell
were combined to crush Him at the hour for which He came into the world.
Every student of soul tragedy can appreciate, in a limited degree, the
experiences of Gethsemane. Paul had this exact experience in mind when he
wrote of the "evil days" in which we had to "wrestle." What are evil
days? Days when the heavens are brass, and the fountains of prayer are
dried up; a cold, sinking sensation clutches the heart. The mind is in a
jumble, plans are thwarted, the mail brings a message of some deception or
betrayal, the hand slips, fires go out, trains missed, pressing duties
remain undone; nervous anxiety and evil forebodings chill the soul. The
mind and heart are filled with dread; cold perspiration swells into beads
upon the brow. Evil days! Oh, how we stumble and blunder; we cannot even
think of advancement. Paul says we can only stand still, and having done
all, stand. Many who are not familiar with the nature of such "days" will
cast away their faith, believing that their "feelings" are the index to
the state of grace in the heart.
Public-domain text, read in full here on John Shaqi.
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