Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
We have dwelt thus at length upon some of the characteristics of Watts’
verse, feeling that criticism upon it is far from exhausted; and that,
amidst its various representatives in our language, in spite of that
modern contempt which is creeping even into the circles of those who
profess to hold his faith and follow in his footsteps, he still deserves
to retain a place in the history of English poetry. We have referred
rather to those more striking and obvious marks of his genius; but
we must still prefer him in his more quiet and subdued strains of
devotion, those peaceful, pensive lines with which his works abound. It
is equally certain that he wrote a number of verses and lines perfectly
indefensible on the score of good taste: this is the more remarkable,
because his taste does seem to have been cultivated to the highest pitch
of excellence; and his mind was remarkable, not merely for the plenitude
of its ideas, but for the easy elegance with which he ordinarily gave
expression to them. However this may be, their bad taste and strange
conceits have not greatly repressed the reverence with which we regard
the works of George Herbert or of Henry Vaughan; nor does the frequent
turgidity of Milton much interfere with the admiration and awe with which
we read most of his poems.
[Illustration]
[Illustration: ABNEY HOUSE, STOKE NEWINGTON.]
[Illustration]
CHAPTER VI.
Residence in the Abney family.
It was at that period of Watts’ life, when he felt in a very especial
manner his loneliness, and fever and infirmity were reducing him to a
painful sense of abiding weakness, that Sir Thomas and Lady Abney invited
him to spend a week with them at their magnificent house of Theobalds,
in Hertfordshire. He accepted the invitation, and the hosts and their
guest seemed to have been so mutually pleased with each other that Watts
continued in the family until his death, a period of thirty-six years.
Watts must have then been about thirty-eight years of age. Johnson
remarks upon this friendship that “it was a state in which the notions of
patronage and dependence were overpowered by the perception of reciprocal
benefits; it deserves a particular memorial;” and he refers to Dr.
Gibbons’ interesting account, which is, indeed, one of the most pleasant
pieces of his biography, and compels the wish that he had more frequently
broken the monotony of the book by pages so pleasing. The event was one
of those kind providences which those who watch the lives of eminent men,
who have served their generation and the cause of God, will not fail
to perceive. Think of the solitary student, the shrinking, sensitive
man, the modest and fearful spirit who could not command service, and
recoiled from giving trouble, how fearfully life might have dragged
along through a few years of languor and pain, unequal to much service,
unable to gather round him any, or but few, of the comforts of life,
suddenly transferred to all the affluent comforts of this magnificent
Public-domain text, read in full here on John Shaqi.
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