Isabel of Castile and the making of the Spanish nation, 1451-1504Plunket, Ierne L. (Ierne Lifford)
History
Isabel of Castile and the making of the Spanish nation, 1451-1504
Plunket, Ierne L. (Ierne Lifford)
Isabella I, Queen of Spain, 1451-1504; Spain -- History -- Ferdinand and Isabella, 1479-1516
The executive was to consist of some two thousand horsemen and a number
of foot-soldiers to be held in perpetual readiness to pursue and punish
evildoers. At the head of this force was placed Ferdinand’s illegitimate
brother, Alfonso, Duke of Villahermosa; and below him captains for each
locality, whose business it was to raise the hue and cry, as soon as a
well-authenticated tale of crime came to their ears.
Wherever there was a case of burglary or rape; wherever, in the open
country some assault or act of violence was perpetrated; or if the
offender, having committed his crime within the precincts of a town,
fled for safety to the woods and fields beyond the walls; or if, being
charged with some offence, he resisted the summons, the matter fell
within the jurisdiction of the local Hermandad.
Raising his force, the captain of the district must pursue his man
relentlessly, summoning to him as he went all the privates and officers
of the Brotherhood within sound of his alarm, till at some five leagues
distant from his home, a colleague would take up the chase; and so from
boundary to boundary the suspected criminal would be hunted down. Led
back in triumph to the scene of the crime, he would be hailed at once
before the local “Alcaldes,” or Judges of the Hermandad, and there, if
convicted, receive summary justice, of which this one thing was certain,
that it would not err on the side of mercy.
The least punishment administered was mutilation, the loss of a foot for
some small robbery that the thief, whatever his inclinations, should
have power to steal no more. In the majority of cases there was but one
sentence—“death.” A priest was fetched, and the convicted man, having
confessed his sins and received the Sacraments as a “Catholic
Christian,” was at once bound to a tree, and there met his doom from the
arrows of the troopers who had so lately captured him. Of the lasting
power of the repentance expressed by such ruffians contemporaries had
their doubts, for an ordinance of the Hermandad commanded that the
guilty man “should die as speedily as possible that his soul might pass
from him with the greater safety.”
The whole of the proceedings, from the hasty trial to the merciless
sentence and its immediate enactment, bears the taint of barbarism. It
can only be estimated rightly in connection with the burning homesteads
and their murdered and tortured inhabitants that such stern justice came
to check. One safeguard against local tyranny the regulations of the
Hermandad provided,—an appeal in doubtful cases from the Alcaldes to a
central Junta, or Supreme Court, and if necessary beyond that to the
sovereigns themselves. Save for royal supervision the decisions of this
court, which was composed of a deputy from each province with the Bishop
of Cartagena as its president, were absolute; and thus it was given full
scope for its work of controlling the different branches and for
securing cohesion between their officials.
Public-domain text, read in full here on John Shaqi.
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