Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
We can judge, moreover, of the lofty civilization reached in some {6}
periods of antiquity by the historical descriptions of the ages of the
Ptolemies, yet in that epoch the arts and sciences were considered to
be degenerating, and the secret of a number of the former had been
already lost. In the recent excavations of Mariette-Bey, at the foot of
the Pyramids, statues of wood and other relics have been exhumed, which
show that long before the period of the first dynasties the Egyptians
had attained to a refinement and perfection which is calculated to
excite the wonder of even the most ardent admirers of Grecian art.
Bayard Taylor describes these statues in one of his lectures, and tells
us that the beauty of the heads, ornamented with eyes of precious
stones and copper eyelids, is unsurpassed. Far below the stratum of
sand in which lay the remains gathered into the collections of Lepsius,
Abbott, and the British Museum, were found buried the tangible proofs
of the hermetic doctrine of cycles which has been already explained.
Dr. Schliemann, the enthusiastic Hellenist, has recently found, in his
excavations in the Troad, abundant evidences of the same gradual change
from barbarism to civilization, and from civilization to barbarism
again. Why then should we feel so reluctant to admit the possibility
that, if the antediluvians were so much better versed than ourselves in
certain sciences as to have been perfectly acquainted with important
arts, which we now term _lost_, they might have equally excelled in
psychological knowledge? Such a hypothesis must be considered as
reasonable as any other until some countervailing evidence shall be
discovered to destroy it.
Every true _savant_ admits that in many respects human knowledge is yet
in its infancy. Can it be that our cycle began in ages comparatively
recent? _These cycles_, according to the Chaldean philosophy, _do
not embrace all mankind at one and the same time_. Professor Draper
partially corroborates this view by saying that the periods into which
geology has “found it convenient to divide the progress of man in
civilization are not abrupt epochs which hold good simultaneously for
the whole human race;” giving as an instance the “wandering Indians of
America,” who “are only at the present moment emerging from the stone
age.” Thus more than once scientific men have unwittingly confirmed the
testimony of the ancients.
Public-domain text, read in full here on John Shaqi.
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