The book of Dr. W. G. Soldan, of Stuttgart, has become as famous in Germany, as Bodin’s book on _Demonomania_ in France. It is the most complete German treatise on witchcraft of the sixteenth century. One interested to learn the secret machinery underlying these thousands of legal murders, perpetrated by a clergy who pretended to believe in the Devil, and succeeded in making others believe in him, will find it divulged in the above-mentioned work.[87] The true origin of the daily accusations and death-sentences for sorcery are cleverly traced to personal and political enmities, and, above all, to the hatred of the Catholics toward the Protestants. The crafty work of the Jesuits is seen at every page of the bloody tragedies; and it is in Bamberg and Würzburg, where these worthy sons of Loyola were most powerful at that time, that the cases of witchcraft were most numerous. On the next page we give a curious list of some victims, many of whom were children between the ages of seven and eight years, and Protestants. “Of the multitudes of persons who perished at the stake in Germany during the first half of the seventeenth century for sorcery, the crime of many was their attachment to the religion of Luther,” says T. Wright, “... and the petty princes were not unwilling to seize upon any pretense to fill their coffers ... the persons most persecuted being those whose property was a matter of consideration.... At Bamberg, as well as at Würzburg, the bishop was a sovereign prince in his dominions. The Prince-Bishop, John George II., who ruled Bamberg ... after several unsuccessful attempts to root out Lutheranism, distinguished his reign by a series of sanguinary witch-trials, which disgrace the annals of that city.... We may form some notion of the proceedings of his worthy agent,[88] from the statement of the most authentic historians, that between 1625 and 1630, not less than 900 trials took place in the two courts of Bamberg and Zeil; and a pamphlet published at Bamberg by authority, in 1659, states the number of persons whom Bishop John George had caused to be burned for sorcery, to have been 600.”[89] Regretting that space should prevent our giving one of the most curious lists in the world of burned witches, we will nevertheless make a few extracts from the original record as printed in Hauber’s _Bibliotheca Magica_. One glance at this horrible catalogue of murders in Christ’s name, is sufficient to discover that out of 162 persons burned, more than one-half of them are designated as _strangers_ (_i.e._, Protestants) in this hospitable town; and of the other half we find _thirty-four children_, the oldest of whom was fourteen, the youngest _an infant_ child of Dr. Schütz. To make the catalogue shorter we will present of each of the twenty-nine _burnings_, but the most remarkable.[90] IN THE FIRST BURNING, FOUR PERSONS. Old Ancker’s widow. The wife of Liebler. The wife of Gutbrodt. The wife of Höcker.