Islam, Her Moral And Spiritual Value: A Rational And Pyschological StudyLeonard, Arthur Glyn
Islamic
Islam, Her Moral And Spiritual Value: A Rational And Pyschological Study
Leonard, Arthur Glyn
Islam
If men are to be regarded especially as to the weight and power with
which they operate on the minds of their fellow-men, then this
camel-driving trader must without question be estimated as a great
man--a man a long way above his fellows. Assuredly too it is chiefly
through the Koran that his great and God-like thoughts, crystallized
into greater motives and actions, have filtered down through the events
and developments of thirteen centuries, as a purifying, fertilizing, and
elevating factor.
Looking at him and his work from every aspect, Mohammed was not merely a
heroic prophet. He was much more. A king and a leader of men. A ruler
and a judge over them. If we are to judge of him, to take him for what
he is worth, by his work--the rich ripe fruit of his rare and strenuous
effort--the Koran on the one hand, and, on the other, the mighty
spiritual force he has left behind him in the Church of Islam, we must
pronounce him to have been a great and remarkable man. A man who, when
his true value is understood and appreciated, will stand out in history
as a political and religious reformer of a virile and heroic type. A man
who will be regarded in even a greater light than he now is, when
humanity shall have become less denominational and more rationally
humanitarian. In reality Mohammed was an ultra great man. The difference
(as it appears to me) between other great men and himself was wide. The
ordinary type of great man--a John Knox for example--is a patriot
essentially. He is for his country first, then for God and humanity. As
I have shown, with Mohammed it was just the reverse. An Arab by accident
of birth, he put God and nature before everything. It was this that made
him a humanist; this that placed him before his age. For Mohammed,
without a shadow of a doubt, was centuries before his age. In his God
concept, in his rejection of the ancient myth of immaculate conception,
in his refusing to acknowledge Christ’s divinity, he was essentially a
modern--a modern of the twentieth century. It was this catholicity
therefore that made Islam blossom into a spiritual energy that embraces
so many national units.
Public-domain text, read in full here on John Shaqi.
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