I have gone rather too far, chronologically speaking, in order to tell this part of the story straight through; and now we must go back a little. About four months before this oath was taken, in January, 1604, was held the famous conference of bishops at Hampton Court. The King, who, though baptised a Roman Catholic, had been educated as a Presbyterian, propounded various queries to the hierarchy concerning practices which puzzled him in the Church of England, of which he was now the supreme head upon earth. In the first place, he desired to know the meaning of the rite of confirmation: "if they held the sacrament of baptism invalidous without it, then was it in his judgment blasphemous; yet if it were only that children might themselves profess and be blessed, then very good." The absolution of the Church he had heard compared to the Pope's pardons. Private baptism, he would have administered only by a lawful minister; and concerning excommunications he had also something to say. On all these points the bishops fully satisfied his Majesty, "whose exquisite expositions did breed wonder and astonishment in that learned and noble audience." Modern readers of the proceedings have been much less inclined to astonishment, except indeed that the bishops should have been so easily astonished. On the second day, a deputation was received from the Puritan ministers, who petitioned for four points--which had they gained, the nineteenth century would have found its burdens considerably lightened. They requested that the doctrine of the Church might be preserved pure, according to God's Word; that good pastors might be planted in all churches, to preach in the same; that the Book of Common Prayer might be fitted to more increase of piety; and that Church government might be sincerely ministered according to God's Word.