and, if found guilty, publicly executed, two by the axe and two by the
halter, on the occasion of his coronation. The college of cardinals
vainly protested against this bloodthirsty proceeding, but the pope was
inexorable.
Another incident may be quoted illustrating this pope’s determined
vindication of the penal law. One day when the streets were crowded to
see the new pope as he passed, one of the Swiss guard, in clearing the
road, unfortunately struck a Spanish gentleman who was a stranger in
Rome. A little later this same soldier was on his knees before the altar
in St. Peter’s, when the Spaniard saw him and seizing a pilgrim’s staff
that lay at hand, struck the soldier so violent a blow on the head that
he was killed immediately. The Spaniard took refuge in the Spanish
ambassador’s house. News of the murder reached the pope’s ears and
stirred him to take vigorous measures against the culprit. The governor
of the city would have paused to enquire into the affair before taking
action, but Sixtus would brook no delay; condign punishment must be
meted out promptly. The governor pleaded that as the Spaniard was under
the momentary protection of his ambassador, more circumspection should
be shown. But the pope answered furiously, “This is no time for forms
and ceremonies. I will have that Spaniard hanged before I sit down to
dinner, and I shall dine early to-day.”
Sixtus V was no doubt terribly in earnest and Rome trembled. He was
determined to establish order and terrify all who had hitherto
tyrannised over quiet and well disposed people. He insisted that the
police should take cognisance of all offences, and to make sure that the
judges would do their duty, removed all of lenient disposition from the
bench and replaced them by men of sterner stuff, not afraid to use the
powers entrusted to them. His chief efforts were directed against
brigandage, which had long been the scourge of the papal states. It was
calculated that during the later years of Gregory’s reign, the total
number of bandits in active prosecution of their evil trade varied from
12,000 to 27,000 persons. The states of the Church were infested with
organised bands, large and small, who terrorised and laid waste the
country. They were well disciplined, well clothed, well armed and well
led by reckless outlaws, many of them of good family who had quarrelled
with authority and set the law absolutely at defiance. They drew their
recruits from the entire criminal population; every village sent its
contingent and the people generally were in close relations with the
banditti, whom they supported and admired for their daring deeds and
unbounded contempt for danger. They befriended and sided with the
bandits against the soldiery sent in pursuit of them, for the bandits
treated them well, while the soldiers robbed and ill-used them so that
they were stigmatised as the “slaughterers,” and thus the defenders of
the public peace were more dreaded than its disturbers.
Public-domain text, read in full here on John Shaqi.
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