Very different was the dress of the Albanese, with which, in a modified
form, most travellers are familiar, since the women of Albano still
have the privilege of nursing the aristocratic babies of Rome. Their
costume consists of a long full skirt of flowered silk, pale blue
or cinnamon colour, brocaded with red carnations or pink roses; the
“busto” or corset, as well as the tight long cuffs that reach from
wrist to elbow, are of that same scarlet cloth and trimmed with heavy
gold braid; but the chief beauty of the costume is in the fine lace
of the voluminous “fichu” which is pinned low down in folds behind to
leave the strong young neck bare, and folded in to the corset in front,
over a camisole of finest linen, also much adorned with lace. The fichu
leaves all the throat—such a column of ivory!—and some expanse of chest
bare to rise and fall under half a dozen strings of dark faceted red
coral, huge beads bought by the ounce and treasured for hundreds of
years; the earrings are great danglums of dropping pearls, and the
headdress a crown of ruffled ribbon three or four inches wide, set
tight round the coil of braids and held in place by big pins of gold
filigree, while two long streamers of the ribbon hang nearly down to
the hem of the skirt behind. A lace apron, like that which Hungarian
ladies wear with court dress, completes the costume, and nobody can
quarrel with “Balia” for holding her handsome head very high when she
wears it.
No greater contrast can be imagined than that presented by these two
costumes, of which one or the other strikes the type all through
Romagna; and the men, in old times, were as picturesquely clad as
the women, though deprived of the gold and lace in which the latter
delighted. Fancy hundreds and hundreds of these splendidly attired
beings, with the beauty which is still the land’s blessed heritage,
streaming up the different avenues under those noble trees and then
gathering in to the feast prepared for them in the private garden—a
large open space laid out in variegated flower-beds of quaint design,
and, on these famous Sundays, converted into an open-air banqueting
hall where, at long tables loaded with good things, the crowds could
eat their full, quenching their thirst at one of the fountains which
ran with wine from dawn to dark. None were debarred from sharing the
Prince’s hospitality, whether they were his own people or strangers,
and the “plebs” of Rome, who poured out in thousands, were as welcome
as all the tenants and labourers on his many estates. My dear old
stepfather, who saw it all when he was a young man and described it
to me, said that what most impressed him was the perfect order that
prevailed all day, the Romans having the happy gift of being able to
enjoy themselves without becoming riotous.
Public-domain text, read in full here on John Shaqi.
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