among children and dependents as they paused to gaze at it.
At that moment a great eagle, flapping along in search of a Campagna
lambkin for its brood in the Sabines, hovered above the travellers for
a moment, its dark wings spread motionless against the blue; then it
darted down, and, snatching the cap from the head of Lucumo, soared
away with it, while all gazed up in awe and consternation, wondering
what the marvel might portend. In an instant another followed. The
eagle, after wheeling aloft, swooped down once more and replaced the
covering on the leader’s head, then flew away and was no more seen. “It
is a happy omen!” cried Tanaquil to her husband, “of this great city
thou shalt one day be King!”
He found a warm welcome in Rome and so endeared himself to the
inhabitants by his generosity and wisdom that when Ancus, the reigning
King, died, they chose Lucumo to replace him. The new King did much to
embellish and fortify the city, and Tanaquil, while sharing his state
and councils, became the model of all Roman matrons, spinning and
weaving the wool for the garments of her family, and clinging in all
her ways to the old simple, frugal ideals; her distaff and spindle, and
her woollen girdle, were preserved for many centuries, and ranked in
importance with the “palladium” and other venerated insignia of Rome’s
power.
One day, as she was crossing the court of the palace, the Queen saw
some of her servants gathered in a group, staring at some object on
the steps leading into the atrium. On approaching she beheld a young
boy of great beauty—Servius Tullius by name—whom she had taken into
her service, lying asleep on the step, while a crown of lambent flame
played above his unconscious head. The servants were terrified, but
Tanaquil, versed in all the Etrurian lore of omen, at once perceived
that he was to be a favourite of the gods. She told her husband that
the boy was destined to great glory, and Lucumo, ever heedful of her
wise counsels, henceforth treated him as a son and educated him with
the greatest care.
Lucumo, whom the Romans by this time called Lucius, had sons of his
own, but the succession, still purely elective, was coveted by the
two sons of his predecessor Ancus. Filled with jealousy of the young
Servius, whose election as his own successor they feared that Lucius
would procure, they laid a trap for the latter by requesting a private
audience with him. When they found themselves alone with the King, now
an aged man—he had reigned forty years—they basely murdered him and
rushed out into the city to tell the people he had died suddenly, and
to sway the populace to make them Kings in his place.
Public-domain text, read in full here on John Shaqi.
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