Art; Literature, Modern -- History and criticism; Music -- History and criticism
Wedekind, like Heine, has the faculty of a cynical, a consuming
self-irony. He is said to be admirable in Der Kammersaenger. It must
not be forgotten that he has, because of a witty lampoon in the
publication Simplicissimus, done his "little bit" as they say in
penitentiary social circles. These few months in prison furnished him
with scenic opportunities; there is more than one of his plays with a
prison set. And how he does lay out the "system." He, like Baudelaire,
Flaubert, and De Maupassant, was summoned before the bar of justice
for outraging public morals by the publication of his play, The Box of
Pandora, the sequel to Erdgeist. He had to withdraw the book and
expunge certain offensive passages, but he escaped fine and
imprisonment, as did his publisher, Bruno Cassirer. He rewrote the
play, the second act of which had been originally printed in French,
the third in English, and its republication was permitted by the
sensitive authorities of Berlin.
If a critic can't become famous because of his wisdom he may
nevertheless attain a sort of immortality, or what we call that
elusive thing, by writing himself down an ass. The history of critical
literature would reveal many such. Think of such an accomplished
practitioner as the late M. Brunetiere, writing as he did of Flaubert
and Baudelaire. And that monument to critical ineptitude,
Degeneration, by Max Nordau. A more modern instance is the judgment of
Julius Hart in the publication, _Tag_ (1901), concerning our
dramatist. He wrote: "In German literature to-day there is nothing as
vile as the art of Frank Wedekind." Fearing this sparkling gem of
criticism might escape the notice of posterity, Wedekind printed it as
a sort of motto to his beautiful poetic play (1902), Such Is Life.
However, the truth is that our poet is often disconcerting. His swift
transition from mood to mood disturbs the spectator, especially when
one mood is lofty, the next shocking. He has also been called "the
clown of the German stage," and not without reason, for his mental
acrobatics, his grand and lofty tumblings from sheer transcendentalism
to the raw realism, his elliptical style, are incomprehensible even
to the best trained of audiences. As Alfred Kerr rightfully puts it,
you must learn to see anew in the theatre of Wedekind. All of which is
correct, yet we respectfully submit that the theatre, like a picture,
has its optics: its foreground, middle distance, background, and
foreshortening. Destroy the perspective and the stage is transformed
into something that resembles staring post-Impressionist posters. The
gentle arts of development, of characterisation, of the conduct of a
play may not be flouted with impunity. The author more than the
auditor is the loser. Wedekind works too often in bold, bright primary
colours; only in some of his pieces is the modulation artistic, the
character-drawing summary without being harsh. His climaxes usually go
off like pistol-shots.
Public-domain text, read in full here on John Shaqi.
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