Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
I replied that such was my mind, for we would only risk our lives
by making an effort to bury the dead, in which we would probably be
unsuccessful.
We wrapped the body in a blanket, and laid it in a hollow place by the
side of the trail, and then rode on as fast as our jaded animals could
well carry us, until late in the night.
We halted on a patch of grass, held our animals by the lariats, and
also put out a guard.
I sat down and leaned over on my saddle, but could not sleep. The
scenes of the past two days were before me in vivid reality. The
thought of carrying the wounded man with his life's blood dripping out
of him along the trail, without his having the privilege of dying in
peace, combined with the leaving of his body to be devoured by wolves
and vultures, seemed almost too much to bear.
My imagination pictured another scene. South of us, in the distance,
we could see a large fire, around which we presumed the Navajos were
having a war dance over the scalp of our brother.
Then the thought of conveying the sad news to his father and mother and
affectionate sister, all old and valued acquaintances of mine, pierced
me like barbed arrows, and caused me the most bitter reflections that I
have ever experienced in my life.
CHAPTER XI
At daydawn a Navajo came to us, and asked me to give him something as a
present. I did so, and, as he turned away, I recognized Brother George
A. Smith's revolver in his belt.
We were soon on our way for Spaneshanks' camp, where we found water,
grass and friends.
That evening our Indian messenger came, and had an interview with
Spaneshanks.
Our interpreter informed me that the message sent to our Navajo friends
was, that they ought to kill us that night; and that Spaneshanks
replied to the message that he was chief in that country and we should
not be hurt.
We were further informed that the party that had done the mischief were
from Fort Defiance.
We were warned that ahead of us was a narrow pass, where the Navajos
had lately attacked the Utes, and killed their chief, Wahnonee, and
that possibly they might attack us in the same place.
The following morning we left the friendly Spaneshanks, and, by making
good use of our time, we watered our animals and got them on to a table
rock before dark.
Deep cuts and fissures setting in from the north and east rendered our
location unapproachable except by the way we had come. We placed one
watch in the most difficult part of the trail, and felt safe for the
first time in six days. In the morning we discovered a gun barrel with
the stock shivered to pieces, shreds of blankets and clothing, and
other signs which indicated that the place had been recently occupied.
We concluded it was the spot where the Navajos had taken advantage of
the Utes.
The second day from Spaneshanks' camp we crossed to the north side of
the Colorado River. Four days afterwards on the Buckskin Mountain, the
Piutes brought us an abundance of pine nuts.
Public-domain text, read in full here on John Shaqi.
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