Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
At our last camp in going out, the chief who had led the hostile
Navajos on our previous trip, came to us, accompanied by his wife, and
said if he had known what he afterwards learned about us, he would have
protected instead of injuring us.
Nothing of special interest took place in returning home. I went with
the remains of George A. Smith, Jr., to Salt Lake City, and delivered
them to his friends.
This completed one of the most trying series of circumstances of
my life. That the misfortune was no greater is due to the kindly
Providence of our Heavenly Father, and the faith in Him and confidence
in each other, of the brethren involved in it.
President Young proffered to pay us for our trip. I replied that no one
who went with me made any charge, and, as for myself, I was willing to
wait for my pay until the resurrection of the just.
On my return to the Mountain Meadows, I found my family out of flour,
and the roads blocked with snow, so that a team could not get in nor
out of the Meadows. I had left my family with plenty of food, but they
had lent it to their neighbors. I was under the necessity of hauling
both fuel and flour for them on a hand sled.
CHAPTER XII
It was nearly two years before we made another trip to the Moqui
towns. Many of the brethren appeared to think that no good could be
accomplished in that direction. In the autumn of 1861, many Saints were
called from the north to form settlements in Southern Utah. The city of
St. George was founded, and settlements were extended, so as to occupy
the fertile spots along the waters of the Rio Virgen and Santa Clara.
During the winter of 1861-2 there was an unusual amount of rain-fall.
About the middle of February, it rained most of the time for a number
of days, and the Santa Clara Creek rose so high that the water spread
across the bottom from bluff to bluff, and became a turbulent muddy
river.
Our little farms and the cottonwood trees that grew on the bottom lands
were disappearing. The flood wood sometimes accumulated in a pile, and
would throw the current of water on to ground which had apparently
before been safe from its inroads.
Our fort, constructed of stone, and which was one hundred feet square,
with walls twelve feet high and two feet thick, stood a considerable
distance north of the original bed of the creek. Inside the walls were
rooms occupied by families, and we had considered it safe from the
flood.
One night, when most of the people were asleep, some one discovered
that the water was washing away the bank on the south side of it, and
also that the water was beginning to run around it, between it and the
bluff. It was raining heavily at the same time.
The people were removed from the fort as soon as possible, and some
temporary shelter was constructed of boards, blankets, etc.
Public-domain text, read in full here on John Shaqi.
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