James Frederick FerrierHaldane, Elizabeth Sanderson
Philosophy
James Frederick Ferrier
Haldane, Elizabeth Sanderson
Ferrier, James Frederick, 1808-1864
A philosophic article, entitled _Berkeley and Idealism_, and published
in June of 1842, was designed to meet the attack of Mr. Samuel Bailey,
who had written a _Review of Berkeley's Theory of Vision_, criticising
the soundness of his views. Mr. Bailey replied, and Ferrier a year
later published an article on that reply. Ferrier rightly appreciates
the very important place which ought to be allowed to Berkeley as a
factor in the development of philosophic truth--a place which has only
been properly understood in later years. He saw the part he had played
in bringing the real significance of Absolute Idealism into view, and
deprecated the representation of his system made by David Hume, or the
popular idea that Berkeley denied all reality to matter. What he did
deny was the reality which is supposed to lie beyond experience, and
his criticism in this regard was invaluable as a basis for a future
system. In his own words, he did not wish to change things into ideas,
but _ideas_ into _things_: matter could not exist independently of
mind. But yet Ferrier is perfectly aware that Berkeley did not entirely
grasp the absolute standpoint that the thing is the appearance, and the
appearance is the thing. Regarded merely as a literary production, this
article is entitled to rank with the classics of philosophic writings
both as regards the beauty of its style and its logical development.
Ferrier does not often touch directly on questions of religion or
theology, but there is an interesting passage in this essay which shows
his views regarding the question of immortality. He is talking of the
impossibility of our ever conceiving to ourselves the idea of our
annihilation. Such an idea could not be rationally articulated. We
_appear_, indeed, to be able to realise it, but we only _think_ we
think it: real thought of death in this sense would involve our being
already dead; but in thought we are and must be immortal. 'We have
nothing to wait for; eternity is even now within us, and time, with all
its vexing troubles, is no more.'
Public-domain text, read in full here on John Shaqi.
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