'To-day (March 29) I got impatient and went for a walk. Came back, and Lojing came and said he would go. Felt relieved; he wants me to come back this way, and I consent, though I would rather not. He came back in the afternoon, saying that he could not get off his engagement to read prayers with some other lama for Gichik's soul,[3] so that we cannot start before Thursday at noon. Mahabul's wife gave him some whisky, and he went to the officers and got drunk. He waited for a camel which was offered for sale. The camel came when I was out. He was drunk, did not watch it, so it drifted away before the storm. A boy on horseback was sent after it. When it came it was a perfect object, yet they asked twenty taels for it. He is to go after a camel to-morrow. He was so drunk that, remembering Gichik's fate, I am uneasy to think of his riding my tall camel. O Lord, give me patience!' [3] The son of the chief referred to on page 80, who had recently been killed by a fall from his horse. This and the three subsequent journeys over the Plain, made in the course of 1873, were full of incident illustrative of the difficulties of the work, the peculiarities of the people, and the restless energy and indomitable perseverance of the missionary. But the limitations of space forbid us to linger; we extract a few notes from the diary. It was on the second of these journeys, while at Lama Miao, that he witnessed the 'Mirth of Hell,' as he calls it, described in _Among the Mongols_, Chapter XI. '_April 19, 1873._--To-day had more provocation from my Mongol, and my earnest prayer is that I may be able to stand it all, and not get soured in temper and feeling against the Mongols. I must have patience. Some knowledge of camel's flesh also would help me not a little. As it stands, I feel an incompetent "duffer."' '_May 6._--Travelled parallel to the road in a stupid manner over hill and dale, because Lojing chose to consider it a nearer way. The way was no nearer at all and much more steep. At last got to a lot of tents down in a hollow, called the "Great Water" (_Ihha Osso_). Had quite a lot of people. One lama the most provoking child (25 years old) I think I ever met. He was a perfect nuisance; even the tone of his voice I could not abide. This individual came to my tent even after I was down in bed. I was glad he was done for once. Next morning he was in my tent before I was up, remarking, "What a great sleeper you are!' Last night he had remarked, "How early you go to bed!" I am afraid he is the most empty, poor fellow I have known.'