James's Account of S. H. Long's Expedition, 1819-1820, part 2James, Edwin
History
James's Account of S. H. Long's Expedition, 1819-1820, part 2
James, Edwin
Indians of North America; Rocky Mountains; United States -- Discovery and exploration; West (U.S.) -- Description and travel
Sometime after this event, Mot-tschu-jinga, or the Little Grizzly
Bear, a brave and distinguished warrior of the nation, with two or
three attendants, visited the village of the Pawnee republicans, in
order to perform the calumet dance before the people. This was a band
with whom they were barely at peace. The republicans seized him,
flogged him, cut off his hair, broke his pipe, forced him to drink
urine mixed with bison gall, and drove him from the village without
food. These extraordinary and most humiliating indignities aroused
within him the fiercest spirit of vengeance. He returned, and related
his misfortune {22} to his people, who, penetrated with indignation,
promptly assembled in arms, and led by the great Washingguhsahba, or
Black Bird, marched to revenge such unheard-of indignity. When within
a short distance of the devoted village, they placed their squaws in a
secure situation, under a proper guard, and proceeded to the attack.
They urged the contest so fiercely that the enemy was driven from lodge
to lodge, until four lodges only were left to them, in which they
succeeded in defending themselves; the town, with the exception only of
the four lodges, was then burned to the ground, and the victors retired
after destroying nearly one hundred of the enemy, and wounding a great
number, with the loss to themselves of only fifteen warriors.
Under the same great leader, the nation, on another occasion, attacked
the Puncaws; this act was induced by the practice of the latter of
stealing squaws and horses from the Omawhaws. The Puncaws, for the
purpose of defending themselves against the fire of the enemy, threw
up an earthen embankment; but finding, notwithstanding the protection
it afforded them, that their numbers rapidly diminished under the
galling fire opposed to them, they determined to sue for peace; for
this purpose two pipe-bearers were sent out successively towards the
enemy, but they were both shot down. A chief then dressed up his
handsome daughter, and sent her forth with a pipe to the Omawhaws. This
mission was respected, the stern victors were vanquished by beauty, the
proffered pipe was accepted, and unhesitatingly smoked, and a peace was
concluded, which has not since been infracted by the Omawhaws. Soon
after the death of Washingguhsahba, his successor Mushchinga, the Big
Rabbit, led the nation against the Otoes, whom they attacked in their
village. It was the intention of the assailants to burn the village,
and exterminate the nation. With this view they provided themselves
with dry grass, which was twisted into the form of thick ropes, {23}
and secured to their girdles. When within the proper distance they
despatched a detachment to take ambush on the opposite side of the
village, then kindled a fire, at which they lighted the grass torches,
and rushing into the village, succeeded in setting many of the lodges
on fire, by fixing the torches to them. Such was the fury of the
Public-domain text, read in full here on John Shaqi.
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