Janus in Modern LifePetrie, W. M. Flinders (William Matthew Flinders)
Philosophy
Janus in Modern Life
Petrie, W. M. Flinders (William Matthew Flinders)
Civilization; Progress
If objections are felt—by a people so immoral as ourselves—to the
toleration of any habit of foreign residents, let it be legislated upon
equally for all nationalities in England. In this way the Canadians
expelled the rowdy negroes who had taken refuge with them in the days
of slavery. A rigid and impartial punishment of rowdyism cleared out
the undesirable negro, and left the inoffensive behind. The only
possible course of safety is not by any laws directed against any
one race; for when such laws break down in the growth of the future
there will be a terrible economic—if not political—catastrophe.
Rigid laws to check evils of all inhabitants of a country alike are
sound and safe, and will prevent most of the objectionable results of
immigration, Jewish, Italian, Chinese, or any other. With such laws a
great advance can be made by the free use of that kind of labour which
is most adapted to the work, whatever source it may come from. Such
must inevitably be the course of the distant future; and those who
play with holding what they please to call a "white man's land" will
find that "mean whites" of hot countries are wholly inferior to other
races which are fitted for such a position. Bret Harte has well stated
"the conscious hate and fear with which inferiority always regards the
possibility of even-handed justice, and which is the key-note to the
vulgar clamour about servile and degraded races."
Another subject which has seemed to be a most promising line of advance
is that of the reduction or abolition of warfare. We must not limit
our view in this to open and direct violence, there are other forms of
warfare quite as effective, and causing as much, or more, misery in the
total. The warfare of trade is always going on, each nation is pushing
its neighbours as much as it can for its own benefit. Some gain benefit
by closed markets and bleeding a monopoly, others benefit by open
markets, and each fights for what it wants by trade methods backed with
force. The free trader honestly believes that all this can and should
be abolished by each country producing what it is best fitted for, and
a tacit or legal understanding that there is to be no trade rivalry on
the various lines thus assigned to different countries. Such would be
the only system which could abolish trade warfare. Under such a system
advance would be greatly checked, if not killed. Look at the history
of quinine; only twenty years ago it was 10_s._ an ounce, and the
growers (though competing among themselves) did not think they could
improve the process or reduce the price. The chemist in Europe stepped
into the market and smashed the old system by much cheaper artificial
quinine. But the growers, sooner than be ruined, invented extraction by
petroleum, and brought down the price to 1_s._ 6_d._ an ounce. Now here
were two acts of violent trade warfare between countries; the result
being such an improvement that instead of one of the most life-saving
Public-domain text, read in full here on John Shaqi.
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