Janus in Modern LifePetrie, W. M. Flinders (William Matthew Flinders)
Philosophy
Janus in Modern Life
Petrie, W. M. Flinders (William Matthew Flinders)
Civilization; Progress
Another form of warfare is the relative burden of armaments. This may
be called slow combustion, in contrast to the open flame of war. Now if
there is no joint limitation—as at present—the most long-sighted and
powerful nation stands to win at this game; the result is the same as
if actual war were in progress, but the terrors and destruction of war
are avoided. But if there be a joint limitation of armament—as some
hope may be established—it must be on such a basis that no one state
is left in a condition of clear superiority to another, otherwise it
would tie the inferior state to be in a permanently inferior condition.
And the qualities which will win will be subterfuge, evasion, and bad
faith; whichever state contrives to be better prepared than another
behind the agreement will stand to win when the war does come. In the
unlimited condition the qualities win which are those best for mankind
in all other respects; in the limited condition the qualities will
win which are worst for mankind otherwise. The real fact is that great
armaments are like great states, a needful condition of the new speed
of communication. When it took two or three months to move an army
from central Europe to England, we had two or three months to prepare;
when it takes only two or three days we must be always prepared. No
one can put the clock back, and steam is the end of small armaments.
Within a generation of quick transport being started, big armaments
were found needful, and will never cease to be needful. Great permanent
combinations of states are the only line of relief under the new
conditions, which bind mankind for ever in the future.
Let us look now at direct war. What are the qualities which tell
for success, looking to the wars of recent times with which we are
familiar? In the brains of the army the main qualities have been (1)
Foresight; (2) Combining power; (3) Honesty; (4) Imagination; (5)
Skill; and in the muscle of the army (6) Physique; (7) Industry;
(8) Tenacity. In short, success in war requires precisely the same
qualities as success in peace. Even if the cause is bad, yet it is the
best man all round that wins. In each case recently the winner has
been the better power for future civilisation. War then may be defined
as the concentration into a year of the same results which would take
place by economic causes within perhaps a generation or a century. So
far as violent changes are undesirable—as we have noticed before—so
far war is undesirable. But on the purely humanitarian view it may be
better to flee before one's enemies for three months than have three
years' famine; it may be better to kill 100,000 in a brief campaign
than starve a million during a whole generation by bad trade owing to
slow economic changes. War strikes the imagination and impresses the
thoughtless with its horror, but a starving peace may be a far more
painful process.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account