Japan: An Attempt at InterpretationHearn, Lafcadio
Religion
Japan: An Attempt at Interpretation
Hearn, Lafcadio
Japan -- Civilization
in feudal times large classes of people, outside of the classes
officially recognized as forming the nation, who were not counted as
Japanese, nor even as human beings: these were pariahs, and reckoned
as little better than animals. Hirata probably referred to the four
great classes only--samurai, farmers, artizans, and merchants. But
even in that case what are we to think of his ascription of divinity
to the race, in view of the moral and physical feebleness of human
nature? The moral side of the question is answered by the Shinto
theory of evil deities, "gods of crookedness," who were alleged to
have "originated from the impurities contracted by [119] Izanagi
during his visit to the under-world." As for the physical weakness of
men, that is explained by a legend of Ninigi-no-Mikoto, divine
founder of the imperial house. The Goddess of Long Life,
Iha-naga-hime (Rock-long-princess), was sent to him for wife; but he
rejected her because of her ugliness; and that unwise proceeding
brought about "the present shortness of the lives of men." Most
mythologies ascribe vast duration to the lives of early patriarchs or
rulers: the farther we go back into mythological history, the
longer-lived are the sovereigns. To this general rule Japanese
mythology presents no exception. The son of Ninigi-no-Mikoto is said
to have lived five hundred and eighty years at his palace of
Takachiho; but that, remarks Hirata, "was a short life compared with
the lives of those who lived before him." Thereafter men's bodies
declined in force; life gradually became shorter and shorter; yet in
spite of all degeneration the Japanese still show traces of their
divine origin. After death they enter into a higher divine condition,
without, however, abandoning this world .... Such were Hirata's
views. Accepting the Shinto theory of origins, this ascription of
divinity to human nature proves less inconsistent than it appears at
first sight; and the modern Shintoist may discover a germ of
scientific truth in the doctrine which traces back the beginnings of
life to the Sun.
Public-domain text, read in full here on John Shaqi.
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