Cape of Good Hope (South Africa) -- Fiction; English fiction; Xhosa (African people) -- Fiction
The low whistle was repeated, and Brennard, opening the window-shutter,
responded in the tone of a wandering, hungry wolf: then the signal came
clear but slow, and with evident caution, and moving in am upward
direction, died away in some hollow of the hill. Then Brennard, closing
the aperture carefully, proposed entering on a solemn compact with his
new acquaintances, to which they agreed.
Strange indeed is that species of oath, which binds bad men together,
and which may truly be considered as founded on a superstition, of which
the devil is the founder. There are many to whom the nature of such an
oath is sacred, who will rob, murder, desolate the home of the
industrious and virtuous, and commit every crime which by that oath they
are bound to enter upon, in partnership with others as "blind of heart"
as themselves. In these compacts, they swear by the Bible, thus
blasphemously making the word of God a witness and a guarantee for sin.
Aye, and such compacts have been kept inviolate, even at the gibbet's
foot, and beneath the bloody guillotine.
And, after all, what is an oath, in the opinion of a truly honest man?
A seal set upon the word of a villain, who only tells the truth because
the fear of punishment on earth compels him to do it. He who lies to
God daily, would hardly hesitate to lie to man, but that he lets "I
dare, not wait upon I would," and trembles, like the Chinese and the
Kafir, not at commission of crime, but at the disgrace and punishment
which must follow its discovery.
They stood up, did those three desperate men, in the low and narrow
room; the owner of the wild domicile held the book in his hand, for
there was a Bible in the chest. They opened the unholy compact with the
words "I swear." As they spoke, their eyes were fixed distrustingly on
each other, not on Heaven, the witness they invoked, and Brennard was
proceeding to dictate a certain form, with its set phrases of "betrayal
of brotherhood," "rights of partnership," etc, when the whistle came
back from the krantz above, descended gradually down the hill-side,
paused, chirruped like a bird, a gay, innocent bird, and a low tap at
the door was followed by a voice of most musical sweetness.
"Vuka u zishukumise"--"Awake and be stirring," said the voice. It was a
woman's.
"Urga lungenalake?"--"Are you ready?" asked Brennard.
"Ewa--urga kuza ni nina?"--"Yes--when are you coming?"
"Dirge za"--"I am coming now," replied the trader.
On which another voice added, "Lexesha kaloku"--"Now is the time."
Public-domain text, read in full here on John Shaqi.
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