Cape of Good Hope (South Africa) -- Fiction; English fiction; Xhosa (African people) -- Fiction
I know not a more perfect model of obedience and endurance than a Kafir
woman. With the white man, she is never thoroughly tamed. You may take
her under your care in childhood--you may accustom her to English
habits, dress, and religion; but once let her taste of freedom, and she
is like a bird on the wing again. True, however, to the instincts of
her nature, she bows to the thraldom of her race, wields the pickaxe and
the hoe, submits cheerfully to her occupation of "hewer of wood and
drawer of water," yields obedience to her task-masters, abjures her
European costume, albeit she delights in a broidery of many-coloured
beads, and sits meekly silent when bartered for by a lover, who, as a
husband, makes her one of many slaves.
Such was Amayeka, who had been reared from the age of six years at a
missionary station, near the Caledon river; but from this she had been
withdrawn by her father Doda when she was fourteen, and during the
year--for she was now but fifteen, the prime of a Kafir maiden's life--
she had thrown off her European habits in every sense, retaining only
the language, which she spoke with the grace so peculiar to her nation
when educated.
I specify her age from general calculation; her father could only count
her years by connecting her birth with a period of great drought.
She and her companions, all older than herself, had been sent by Umlala,
a petty chief, to convoy the treasonable stores brought from the colony
in Brennard's wagon, and transferred to Zwartz's back, at a secret
station on the banks of Somerset River. This done, a sagacious old
Kafir had led Zwartz through an intricate defile to Witches' Krantz, and
fastening him to the "trysting tree," returned as herdsman to the
trading wagon, with its span of draught-oxen, on the banks of Somerset
River. For days these poor girls of Kafirland had sat watching the
changes of the atmosphere from the mountain slopes. Their food was
parched corn and strips of _biltongue_ (meat dried in the sun), supplied
by a cleft in the rock, where they had long ago established a simple
larder. Apples, from the banks of the Kei and the Gonube rivers, varied
their repast occasionally, and a large light basket of sour milk,
brought to them from a distant kraal, was a delicious addition. They
were very merry; they laughed, they sang, sometimes hymns, taught them
by Amayeka; they danced, ate their frugal meals, and slept soundly,
pillowed on flowery turf, with heaven's own canopy of blue and gold
above them. If the clouds rose, they withdrew to the caves in the
mountain-side, and these recesses were their shelter, when a scout come
to tell them that Jocqueenis' Fingoes were on a march into Dushani's
country, to "eat up" the son of Ixexa. For, however quiet and unpeopled
the hills of Kafirland may appear, there are always scouts on the
look-out. These tribes carry out the prophecy against the sons of
Ishmael, "their hand shall be against every man, and every man's hand
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account