Jeanne d'Arc, Maid of Orleans, Deliverer of France: Being the Story of Her Life, Her Achievements, and Her Death, as Attested on Oath and Set Forth in the Original Documents
History
Jeanne d'Arc, Maid of Orleans, Deliverer of France: Being the Story of Her Life, Her Achievements, and Her Death, as Attested on Oath and Set Forth in the Original Documents
Joan, of Arc, Saint, 1412-1431 -- Trials, litigation, etc.
The banner was painted at Tours, while Jeanne was staying there,
before her march to the relief of Orleans. The account for payment, in
the “Comptes” of the Treasurer of War, gives: “À Hauvres Poulnoir,
paintre, demourant à Tours, pour avoir paint et baillé estoffes pour
une grand estandart et ung petit pour la Pucelle ... 25 livres
tournois.”
The description of this banner varies in different authors. The
following account is compiled from them. “A white banner, sprinkled
with fleur-de-lys; on the one side, the figure of Our Lord in Glory,
holding the world, and giving His benediction to a lily, held by one
of two Angels who are kneeling on each side: the words ‘Jhesus Maria’
at the side; on the other side the figure of Our Lady and a shield
with the arms of France supported by two Angels” (_de Cagny_). This
banner was blessed at the Church of Saint-Sauveur at Tours (_Chronique
de la Pucelle_ and _de Cagny_).
The small banner or pennon had a representation of the Annunciation.
There was also a third banner round which the priests assembled daily
for service, and on this was depicted the Crucifixion (_Pasquerel_).
Another banner is mentioned by the Greffier de la Rochelle, which
Jeanne is said to have adopted as her own private pennon. It was made
at Poitiers; and represented on a blue ground a white dove, holding in
its beak a scroll, with the words, “De par le Roy du Ciel.”
Footnote 38:
May 7th, 1429.
Footnote 39:
This prophecy is recorded in a letter written, April 22nd, 1429, a
fortnight before the event, by a Flemish diplomatist, De Rotslaer,
then at Lyons. Her chaplain, Pasquerel, also states, in his evidence
given in 1455, that she had told him of the coming injury on the
previous day.
Footnote 40:
June 11th, 1429.
Footnote 41:
Gallicè: “_en leur petite cotte_,” _i.e._, with only the light
clothing worn under their armour.
Footnote 42:
The “three Pontiffs” referred to are Martin V. (Colonna), the real and
acknowledged Pope; the schismatic, Clement VIII.; and a mere
pretender, Benedict XIV., who was supported only by one Cardinal. The
Schism was practically at an end at the time of this letter, as
Clement had abdicated a month earlier (July 26th). Clement VIII. is
the true title, though called Clement VII. in Count d’Armagnac’s
letter.
Footnote 43:
The English lost Paris in 1436.
Footnote 44:
Compiègne was relieved early in November; Saint Martin’s Day is
November 11th.
Footnote 45:
The mandrake was a part of the accepted paraphernalia of a sorcerer.
It was kept wrapped in a silk or linen cloth, and was supposed to
preserve its owner from poverty. Brother Richard had recently preached
a sermon against them (April, 1429); and many had been burned in
consequence.
Footnote 46:
Public-domain text, read in full here on John Shaqi.
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