The Temple was surrounded by two courts. The inner is mentioned in 1 Kings vi. 36, but its dimensions are not recorded; it was probably an oblong, enclosing the building, which stood near the west end, so as to leave a considerable space in front, where the holy things, used in the Jewish ritual, were arranged; as none but the Priests could enter this, it was called the court of the Priests[198]. Besides this there was the 'great' or 'outward' court[199], where the people assembled to worship. In the middle of the inner court, opposite to the entrance of the Sanctuary, was placed the great bronze altar of burnt-offerings, which was 20 cubits square and 10 cubits in height[200]. South-west of this and south-east of the Temple, was the large laver called from its size the 'sea of bronze,' 10 cubits in diameter and containing 3,000 baths[201] of water, used for the lustrations of the priests[202]. Besides this there were ten other vases, 4 cubits in diameter, five on either hand, each containing 40 baths[203]; these were used in washing the burnt-offerings[204]. The effect of these works was to change entirely the appearance of the Moriah of Abraham and David; but the threshing-floor of Araunah, which had sustained the original altar, was handed down to posterity by the succession of events which identified the spot, and the indelible traces of antiquity, yet to be found there. As Solomon had built in the Temple enclosure houses for the Levites[205], besides the laver and altar of burnt-offering; it was necessary for him to construct conduits and cisterns to bring, to keep, and to carry off water for the religious ceremonies and the various purposes of daily life, as well as to remove the blood of the victims and other refuse. On this point the Bible is silent, but we can easily see that there were not any sources of drinkable water in the Temple and its vicinity, or indeed in the neighbourhood of Jerusalem; and that the rain-water alone could not be depended upon for a supply sufficient for the wants of the place; we may therefore assert with confidence that Solomon must have made great works to bring water from distant sources, as from Etham (Eccl. ii. 6), where an abundant quantity could always be obtained; with cisterns to keep it, and conduits attached to convey it to different parts of the platform of the Sanctuary.