Needless to say, the Jews took not kindly to alien domination, though for many generations they had been trained in that experience, their reduced status having ranged from nominal vassalage to servile bondage. They were already largely a dispersed people. All the Jews in Palestine at the time of Christ's birth constituted but a small remnant of the great Davidic nation. The Ten Tribes, distinctively the aforetime kingdom of Israel, had then long been lost to history, and the people of Judah had been widely scattered among the nations. In their relations with other peoples the Jews generally endeavored to maintain a haughty exclusiveness, which brought upon them Gentile ridicule. Under Mosaic law Israel had been required to keep apart from other nations; they attached supreme importance to their Abrahamic lineage as children of the covenant, "an holy people unto the Lord," whom He had chosen "to be a special people unto himself, above all people that are upon the face of the earth".[162] Judah had experienced the woful effects of dalliance with pagan nations, and, at the time we are now considering, a Jew who permitted himself unnecessary association with a Gentile became an unclean being requiring ceremonial cleansing to free him from defilement. Only in strict isolation did the leaders find hope of insuring the perpetuity of the nation. It is no exaggeration to say that the Jews hated all other peoples and were reciprocally despized and contemned by all others. They manifested especial dislike for the Samaritans, perhaps because this people persisted in their efforts to establish some claim of racial relationship. These Samaritans were a mixed people, and were looked upon by the Jews as a mongrel lot, unworthy of decent respect. When the Ten Tribes were led into captivity by the king of Assyria, foreigners were sent to populate Samaria.[163] These intermarried with such Israelites as had escaped the captivity; and some modification of the religion of Israel, embodying at least the profession of Jehovah worship, survived in Samaria. The Samaritan rituals were regarded by the Jews as unorthodox, and the people as reprobate. At the time of Christ the enmity between Jew and Samaritan was so intense that travelers between Judea and Galilee would make long detours rather than pass through the province of Samaria which lay between. The Jews would have no dealings with the Samaritans.[164]