Jewish History : An Essay in the Philosophy of HistoryDubnow, Simon
Religion
Jewish History : An Essay in the Philosophy of History
Dubnow, Simon
Jews -- History
The expulsion from Spain was a stunning blow. The hoary martyr people
which had defied so many storms in its long life was for a moment
dazed. The soil of Europe was quaking under its feet. At the time when
the medieval period had formally come to a close for Occidental
Christendom, and the modern period had opened, the middle ages
continued in unmitigated brutality for the Jews. If anything, the life
of the Jews had become more unendurable than before. What, indeed, had
the much-vaunted modern age to offer them? In the ranks of the
humanistic movement Reuchlin alone stood forth prominently as the
advocate of the Jews, and he was powerless before the prejudices of
the populace. The Reformation in Germany and elsewhere had illuminated
the minds of the people, but had not softened their hearts. Luther
himself, the creator of the Reformation, was not innocent of hating
the followers of an alien faith. The Jews especially did not enjoy too
great a measure of his sympathies. The wars growing out of the
Reformation, which in the sixteenth and seventeenth centuries
devastated Europe in the name of religion, were not calculated to
favor the spread of tolerance and milder manners. The conflict raging
in the bosom of the Church and setting her own children by the ears,
was yet insufficient to divert her maternal care from her
"unbelieving" stepchildren. In Spain and Portugal, stakes continued to
burn two centuries longer for the benefit of the Marranos, the false
Christians. In Germany and Austria, the Jews were kept in the same
condition of servitude as before. Their economic circumstances were
appalling. They were forced to emigrate _en masse_ to Poland,
which offered the adherents of their faith a comparatively quiet life,
and by and by was invested with the Jewish hegemony. Some of the
smaller states and independent towns of Italy also afforded the Jews
an asylum, though one not always to be depended upon. A group of
hard-driven Spanish exiles, for instance, under the leadership of
Abarbanel had found peace in Italy. The rest had turned to Turkey and
her province Palestine,
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