Undoubtedly the heat of feeling of the "Canadian party" included for a
time Mr. Black as being one of the other wing of the English-speaking
people. But in his case this soon passed away. His personal character,
his kindly and friendly manner, his open hospitality, and his unwavering
loyalty to British institutions made new-comers find in the "Apostle of
Red River" a friend, willing to aid all. Some of the more extreme of the
so-called "Canadian party" attempted to misinterpret a casual remark of
the good old pioneer to his disadvantage, but it was not accepted
generally, and a few years after Mr. Black was as acceptable as a
preacher to the rising congregation of Winnipeg as in his own beloved
Kildonan. Often, often did he commiserate the people compelled to go
through such an experience as that of 1869-70.
CHAPTER X.
The New Settlements.
To some, the story of early settlement appears prosaic. To the deep
thinking, there is in it romance of the most thrilling kind. Who has not
read with sympathetic interest the story of Abraham going into a far
country that God would tell him of? How Scottish hearts have been moved
with the accounts of the Highland Clearances, when thousands of crofts
and straths and glens were left behind, and their occupants hurried
forth to find homes in Pictou, Glengarry, or on the banks of the Hudson!
It is not only in the painful separations, the leaving behind of spots
and scenes consecrated with the dearest memories, and in some degree the
sense of failure in having to give up old associations forced by hard
necessity; but the tearful outlook into the unknown, the dread of
meeting the inhospitality of a cold world, and the utter feeling of
uncertainty that give its human interest to the emigrant ship as it
sails forth from the old-world port, or the settler's wagon as it wends
its way through the bush or over the "interminable prairie."
All the pathetic scenes of early settlers' life became familiar in
connection with the Red River becoming a part of Canada. As soon as the
Rebellion had been quelled, and Manitoba became open for settlement, a
movement took place from all parts of Canada to occupy the fertile
prairies of the West. Farmers, whose families were finding the small
farm of one hundred acres or less on which they had grown up too strait
for them, sold off their possessions and journeyed to Manitoba to take
homesteads and pre-emptions on its virgin prairies.
Public-domain text, read in full here on John Shaqi.
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