Wherever the settler goes, there must the herald of the Gospel follow him. Many of the early settlers of Manitoba came from the congested agricultural districts of Bruce, Huron and Lanark counties, in Ontario. As these were strongly Presbyterian localities, a very large proportion of the incoming settlers belonged to the church whose foundation John Black had been for twenty years so industriously and firmly laying. The Presbytery of Manitoba had been formed just in time (1870) to deal with this great influx of people, and applications came to it from almost every new locality to have the Gospel preached. It was a great responsibility. Money and men were scarce, and the source of both these lay in the older provinces, from which so many of the older settlers were coming. The doctrine was laid down that it was the duty of settled pastors, ordained missionaries, college professors, students and also efficient elders, to occupy the new and rising settlements, and the leading members of Presbytery cherished it as an ambition to be the first church to preach the Gospel in each rising settlement. That ambition has been largely fulfilled in the quarter of a century that has elapsed since it was formed. It involved great self-denial to accomplish this. But the spirit prevailed. It has led to the enormous growth that has taken place, as seen in the fact that the nine preaching places of 1870 have increased to the vast number, north and west of Lake Superior, of 839 in 1897. CHURCH STATESMANSHIP. Much more, however, than this was necessary. The new province of Manitoba was unknown. People do not send their contributions largely to places of which they know nothing. There were many in the eastern provinces who had no confidence in the future of Manitoba. One of the leaders of the Church denounced it as a frozen Siberia, and declared himself unwilling to spend a dollar of mission money within its hyperborean limits. It became the duty of John Black and his colleagues to do away with this false notion. They knew well their advantage as belonging to the Presbyterian Church. It is a church which legislates in its highest court--the General Assembly--for the weak as well as for the strong; for the maligned as well as for the popular; for the distant as well as for the central interests. Accordingly the Manitoba men began the work by letter, and full report, and map, and speech, and personal influence, with the purpose of letting the church know the capabilities of the country, and the prospect of a large population coming to cultivate its fertile soil.