John Chambers, Servant of Christ and Master of Hearts, and His Ministry in PhiladelphiaGriffis, William Elliot
Religion
John Chambers, Servant of Christ and Master of Hearts, and His Ministry in Philadelphia
Griffis, William Elliot
Chambers, John, 1797-1875
At the orient end of the aisle, before the enlargement of 1853, rose
the great mahogany pulpit, which swelled out in its capacious center
and then rounded out with a still more generous curve at either end,
from which rose two short pillars, as imposing to my youthful mind
as those of Hercules. I remember how much I wondered, my infantile
intellect being confused, when my father pointed out the "pillars" on
the Spanish silver dollars, that two things so different, coin marks
and pulpit ornaments should be called by the same name. On the top of
these pillars at first was a globe lamp filled with oil, though in the
march of progress, wick and chimney gave way to gas burners. Even to
this day, my mental associations of the "lamps", in the parable of the
ten virgins, are those of my boyhood's days in Chambers Church. Great
crimson velvet curtains hung from near the ceilings, and shining brass
bands on the carpet of the pulpit stairs are also in my recollection.
My next impression of the dear old house of worship was in 1853, when
not quite ten years old, and living on Girard avenue, in the northern
part of the city, I was taken "down town" to the sacred edifice when
it was undergoing a process of enlargement and change. The fashions
of 1831 were to give way to those of 1853. There was another great
curtain, this time not of velvet, but, if I remember right, of coarse
canvas, which separated from, but also allowed a partial view into a
space in which masons, plasterers and carpenters were at that time
more familiar than were sitters and worshippers.
In the twenty-one years of its history, the large building erected
in 1831 had become too strait. By resolution of the annual meeting
in April, 1853, the old pulpit had been taken away, the eastern wall
knocked out, and the whole edifice changed in appearance by making an
oriental extension of fifteen feet, while in front, on Broad street,
the portico, with its imposing platforms, pillars and pediment were
added. During the interim, when homeless, the congregation worshipped
in Concert Hall, on Chestnut street. When I saw again the old church
home, simplicity had given away to luxury. It was like the exchange
from Ben Franklin's two-penny earthen porringer and pewter spoon for
china and silver.
The enlargement at both ends gave fifty-four additional pews in the
audience chamber and more abundant space in the new Sunday School
room, which, though a basement, was well lighted through plenty of
windows on three sides. There was also a large "infant school" room,
or primary department, over which my mother presided for several
years, besides the large committee room, afterwards used for meetings
of the Session, and also as a Bible class conducted during many years
by Mr. Rudolph S. Walton. These rooms fronted on Sansom Street. On the
north side, lighted from the alley, _straatje_, or little street, as
the Dutch would say, were the library rooms.
Public-domain text, read in full here on John Shaqi.
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