John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Alas, in reading Marsden’s “Life,” and other authorities, one shrinks
with a sickening feeling at the description of the butcheries of the
poor blacks! Imagine 1830, when the inhabitants were called out to join
the troops, and nearly three thousand armed men gloated in the work
of destruction from the 4th of October till the 26th November. Read
of one boasting that he had killed seven blacks with his own hand;
another, that he had slain, and piled up in a heap, thirty men, women,
and children; and a third, a _gentleman_, of whom Lieutenant Laidlaw
tells, exhibiting as a trophy over his bookcase the skull of a poor
black, pierced by the bullet with which he had shot him! And their sin,
their crime? Oh, only seizing a sheep, in the frenzy of hunger, which
fattened on the lands where once grew their food and from which the
white man had pitilessly hunted them. Retribution comes, but sometimes
slowly, and is not recognised when she appears; but Australia suffers
to-day from the passions then let loose against the blacks. The demons
have come home to roost.
During my last Mission tour, in 1888, through Victoria and part of New
South Wales, I visited all Stations of the Aborigines that could be
conveniently reached. There the few remnants of a once numerous race
are now assembled together. They try hard to constrain themselves to
live in houses. But the spirit of the wanderer is in them. They start
forth, every now and again, for an occasional ramble over their old
hunting grounds, and to taste the sweets of freedom. In Victoria, the
Government now provide food and clothing for the Aborigines who will
remain at the appointed Stations, so that in regard to temporals the
survivors are not badly off. Their religious training and spiritual
interests are left entirely to the Churches. The Government provides
a Superintendent at each Station; and where he is a Christian man,
and takes any interest in the religion and morals of the tribes,
contentment reigns. At Ramayeuk, for instance, the Superintendent is
Rev. F. A. Haganeur; and he and his excellent wife regularly instruct
the blacks. Nothing can be more delightful than the results. The faces
of the people were shining with happiness. Their rows of clean and neat
cottages were a picture and an emblem. In their Church, a Native woman
played the harmonium and led the praise. I never had more attentive
Congregations. On two occasions they handed me £5, collected at their
own free will, for our Island Mission. Their School received from the
Government examiners one of the highest percentages. Many at this
Station have, after a consistent Christian life, died in the full hope
of Glory together with Jesus.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account