John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
I have ever regarded it as a privilege and honour that I was born and
trained within the old covenanting Reformed Presbyterian Church of
Scotland. As a separate Communion, that Church is small amongst the
thousands of Israel; but the principles of Civil and Religious Liberty
for which her founders suffered and died are, at this moment, the heart
and soul of all that is best and divinest in the Constitution of our
British Empire. I am more proud that the blood of Martyrs is in my
veins, and their truths in my heart, than other men can be of noble
pedigree or royal names. And I was,—in that day of the Church’s honour
so distinguished for her Missionary zeal,—filled with a high passion
of gratitude to be able to proclaim, at the close of my tour, and
after the addition of new names to our staff, that of all her ordained
Ministers, one in every six was a Missionary of the Cross.
Nor did the dear old Church thus cripple herself; on the contrary, her
zeal for Missions accompanied, if not caused, unwonted prosperity at
home. New waves of liberality passed over the heart of her people.
Debts that had burdened many of the Churches and Manses were swept
away. Additional Congregations were organized. And in May, 1876, the
Reformed Presbyterian Church entered into an honourable and independent
Union with her larger, wealthier, and more progressive sister, the Free
Church of Scotland,—only a few of the brethren, doubtless with perfect
loyalty to what they regarded as duty to Christ, still holding aloof
and standing firmly in the old paths, as they appeared to them.
In the Deed of Union the incorporating Church took itself bound legally
and formally to maintain the New Hebrides Mission staff, and also
the _Dayspring_, committing herself never to withdraw, as it were,
till these Islands were all occupied for Jesus. Now that the French
have been constrained to abandon the scene, the field is open, and
the Islands wail aloud for eight or ten Missionaries more than we at
present have (1889); and then the Standard of the Cross might speedily
be planted on every separate isle, and a true sense might at last
come into the foolish name given to these regions by their Spanish
discoverer, when he called the part at which he touched, thinking it
the fabled Southern Continent, _the Land of the Holy Ghost_.
Public-domain text, read in full here on John Shaqi.
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