The effect of this and other encouragements was to bring matters to a
point in Scotland. The Protestant party, which had now been joined by
Argyll and Morton, entered into the kind of engagement which was then
called a 'Band,' and afterwards became widely known in Scotland as a
'Covenant.' This document, dated 3rd December 1557, bound the
signatories to 'apply our whole power, substance, and our very lives, to
maintain, set forward, and establish the most blessed Word of God and
his congregation ... unto which holy word and congregation we do join
us, and also do forsake and renounce the congregation of Satan.' This
important step, which seems to have been represented by rumour in Dieppe
as something like rebellion in Scotland, apparently startled Knox. A
fortnight after it took place he writes the 'Lords of the Congregation,'
as they were henceforth called, a letter of caution, urging them to
'seek the favour of the Authority, that by it, if possible be,
the cause in which ye labour may be promoted, _or at the least
not persecuted_, which thing after all humble request if ye can
not attain, then, with open and solemn protestation of your
obedience to be given to the Authority in all things not plainly
repugning to God, ye lawfully may attempt the extremity, which
is to provide, whether the Authority will consent or no, that
Christ's Evangel may be duly preached, and his holy Sacraments
rightly ministered unto you, and to your brethren the subjects
of that realm.'
Public-domain text, read in full here on John Shaqi.
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