Knox's history of a chapter on the civil magistrate in the Confession
as adopted.
This summary of doctrine was laid before Parliament, and carefully read
over article by article. Then, that no one should have a pretext for
complaining of undue haste, its further consideration was adjourned to
another day, the 17th of August, on which it was almost unanimously
accepted, and "ratified by the three estates of the realm." This was
followed on the 24th of the same month by the passing of Acts
abolishing the jurisdiction of the Pope in Scotland, repealing all
former statutes passed in favour of the Roman Catholic Church, and
ordaining that all who said mass, or heard mass, should for the first
offence be punished with confiscation of goods, for the second with
banishment, and for the third with death. Thus on the very threshold
of their undertaking they manifested the same intolerance from which
they had themselves suffered so much.
{140}
With a view to the proper organization of the Protestant Church, the
Lords of the Privy Council appointed Knox, along with five other
ministers, to draw up a plan of reconstruction which in their judgment
should be both agreeable to Scripture and practicable in the
circumstances of the country at the time. The outcome of their labours
was that scheme of Church government and order, which is known in
Scottish ecclesiastical history as "The First Book of Discipline." It
specifies the officers of the Church, permanent and temporary,
describes the manner of their election and appointment, particularizes
their duties, and gives principles for guidance as to general
discipline, while it also furnishes directions as to the celebration of
marriages and the conducting of funerals. At the same time it outlines
with great fulness a magnificent system of national education, such as
Scotland is only now beginning to realize, though for centuries it has
enjoyed something of an approximation to it.
Public-domain text, read in full here on John Shaqi.
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